Definitions

Extremism

Extremism

[ik-stree-miz-uhm]

Extremism is a term used to describe the actions or ideologies of individuals or groups outside the perceived political center of a society; or otherwise claimed to violate common moral standards. The term is invariably, or almost invariably, used pejoratively. Extremism is usually contrasted with moderation, and extremists with moderates. (For example, in contemporary discussions in Western countries of Islam, or of Islamic political movements, it is common for there to be a heavy stress on the distinction between extremist and moderate Muslims).

Political agendas perceived as extremist often include those from the far left or far right as well as fundamentalism or, as a more general term, fanaticism.

Radicalism or extremism?

The terms extremism or extremist are almost always exonymic — i.e. applied by others to a group rather than by a group labeling itself. Rather than labeling themselves extremist, those labeled as such might describe themselves as, for example, political radicals. There is no political party that calls itself "right-wing extremist" or "left-wing extremist", and there is no sect of any religion that calls itself "extremist" or which calls its doctrine "extremism".

The term "extremist" is used to describe groups and individuals who have become radicalized, in some way, even though the term radical originally meant to go to the root of a (social) problem. The term "radical" is one not normally regarded as pejorative (except perhaps in the United States of America) and, unlike "extremist" is sometimes used by groups in their description of themselves.

The term "extremist" is often used with reference to those who use or advocate "violence" against the will of "society at large", but it is also used by some to describe those who advocate or use "violence" to enforce the will of the social body, such as a government or majority constituency. Those described as "extremist" would in general not accept that what they practice or advocate constitutes "violence" and would instead speak in terms of "acts of resistance" or "militant action" or "the use of force." The word "violence" cannot be regarded as "value-neutral". Ideology and "methodology" often become inextricably linked under the single term "extremism".

The notion that there is a philosophy which can be described as "extremism" is considered by some to be suspect. Within sociology, several academics who track (and are critical of) "extreme right-wing" groups have objected to the term "extremist", which was popularized by "centrist" sociologists in the 1960s and 1970s. As Jerome Himmelstein states the case: "At best this characterization tells us nothing substantive about the people it labels; at worst it paints a false picture." (Himmelstein, p. 7). The act of labeling a person, group or action as "extremist" is sometimes claimed to be a technique to further a political goal — especially by governments seeking to defend the status quo, or "political centrists". In any event, the term "extremist" — like the word "violence" — cannot be regarded as "value-neutral".

Theories on extremism

Laird Wilcox identifies 21 alleged traits of a "political extremist", ranging from behaviour like "a tendency to Character assassination" over hateful behaviour like "name calling and labeling" to general character traits like "a tendency to view opponents and critics as essentially evil", "a tendency to substitute intimidation for argument" or "groupthink" here

Eric Hoffer and Arthur Schlesinger, Jr. were two political writers during the mid-20th century who gave what purported to be accounts of "political extremism". Hoffer wrote books such as The True Believer and The Passionate State of Mind about the psychology and sociology of those who join "fanatical" mass movements. Schlesinger wrote books such as The Vital Center, championing a supposed "center" of politics within which "mainstream" political discourse takes place, and underscoring the alleged need for societies to draw definite lines regarding what falls outside of this acceptability.

In this way, both Communism and Fascism were described by some in the postwar "western democracies" as "extremist" movements, as were (arguably "fascist") groups such as the Ku Klux Klan. The term was also used at times to describe groups which held views outside of the "mainstream" but which did not necessarily advocate the use of physical force to achieve their objectives. Examples of such groups might be the Nation of Islam and the movement for nuclear disarmament.

Seymour Martin Lipset argued that besides the extremism of the left and right there is also an extremism of the center, and that it actually formed the base of fascism.

Religious extremism

Some religions groups have relied upon the use of extremist methods to indoctrine others into their faith. Extremist religious groups ranging from Ismamic extremist groups to hardcore Christian evangelicals have historically used tactics to encourage fear-based obedience to doctrines, such as fear-mongering tactics, immediate and intense unscientifically-based opposition to the physical realities of the universe, and intentional obfuscation to enforce obedience to religious

"Extremism" as part of a spectrum of behaviour

"Extremism" is not a stand-alone characteristic. The attitude or behavior of an "extremist" may be represented as being in a spectrum which ranges from mild interest through "obsession" to "fanaticism" and "extremism". The alleged similarity between the "extreme left" and "extreme right", or perhaps between different religious "zealots", may mean only that all these are "unacceptable" from the standpoint of a supposed mainstream or majority .

Uses of the term in "mainstream" politics

Barry Goldwater said, "Extremism in the defense of liberty is no vice; moderation in the pursuit of justice is no virtue" at the 1964 Republican Convention in a sentence attributed to his speechwriter Karl Hess.

Robert F. Kennedy said, "What is objectionable, what is dangerous about extremists is not that they are extreme but that they are intolerant. The evil is not what they say about their cause, but what they say about their opponents."

Since the 1990s, in United States politics the term Sister Souljah moment has been used to describe a politician's public repudiation of an allegedly extremist person or group, statement, or position.

Other terms

The term "subversive" was often used interchangeably, in the United States at least, with "extremist" during the Cold War period, although the two words are not synonymous.

See also

References

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