Kyrillos Loukaris or
Cyril Lucaris or
Cyril Lucar (1572–June 1638) was a
Greek prelate and
theologian, and a native of
Candia,
Crete (then under the
Republic of Venice). He later became the
Greek Patriarch of Alexandria as
Cyril III and
Ecumenical Patriarch of Constantinople as
Cyril I. Loukaris strove for a reform of
Orthodoxy along
Protestant and
Calvinist lines but was opposed both from within his own communion and by the
Jesuits. He was the first great name in the
Eastern Orthodox Church since the fall of
Constantinople in 1453, and dominated its history in the 17th century.
Life
He was born in
Candia,
Crete, then a part of the Venetian Republic's maritime empire. In his youth he travelled through
Europe, studying at
Venice and
Padua, and at
Geneva where he came under the influence of the reformed faith as represented by
John Calvin. Lucaris pursued theological studies in
Venice and
Padua,
Wittenberg and
Geneva where he came under the influence of
Calvinism and developed strong antipathy for
Roman Catholicism.
In 1596 Lucaris was sent to Poland by Meletios Pegas, Patriarch of Alexandria, to lead the Orthodox opposition to the Union of Brest-Litovsk, which proposed a union of Kiev with Rome. For six years Lucaris served as professor of the Orthodox academy in Vilnius (now in Lithuania).
Due to Turkish oppression combined with the proselytization of the Orthodox faithful by Jesuit missionaries, there was a shortage of schools which taught the Orthodox Faith and the Greek language. Roman Catholic schools were set up and Catholic churches were built next to Orthodox ones, and since Orthodox priests were in short supply something had to be done. His first act was to found a theological seminary in Mount Athos, the Athoniada school.
Calvinism
However his ultimate aim was to reform the
Orthodox Church along
Calvinistic lines, and to this end he sent many young Greek theologians to the universities of
Switzerland, the northern
Netherlands and
England. In 1629 he published his famous
Confessio (Calvinistic doctrine), but as far as possible accommodated to the language and creeds of the
Orthodox Church. It appeared the same year in two Latin editions, four French, one German and one English, and in the Eastern Church started a controversy which culminated in 1691 with the convocation by Dositheos,
Patriarch of Jerusalem, of the
Synod of Jerusalem by which the Calvinistic doctrines were condemned.
Cyril was also particularly well disposed towards the Anglican Church, and his correspondence with the Archbishops of Canterbury is extremely interesting. It was in his time that Mitrophanes Kritopoulos - later to become Patriarch of Alexandria (1636–1639) was sent to England to study. Both Lucaris and Kritopoulos were lovers of books and manuscripts, and many of the items in the collections of books and these two Patriarchs acquired manuscripts that today adorn the Patriarchal Library.
Politics
Lucaris was several times temporarily
deposed and
banished at the instigation of both his Orthodox opponents and the
Jesuits, who were his bitterest enemies. Finally, when the
Ottoman Sultan Murad IV was about to set out for the Persian War, the patriarch was accused of a design to stir up the
Cossacks, and to avoid trouble during his absence the Sultan had him killed by the
Janissaries on
June 27,
1638 aboard a ship in the
Bosporus. His body was thrown into the sea, but it was recovered and buried at a distance from the capital by his friends, and only brought back to Constantinople after many years.
Legacy
The
orthodoxy of Lucaris himself continued to be a matter of debate in the Eastern Church, even Dositheos, in view of the reputation of the great patriarch, thought it expedient to gloss over his
heterodoxy in the interests of the Church.
References
Sources
- Pichler, Life, (Munich, 1862)
External links