Crosslinks is an
evangelical Anglican missionary society, drawing its support mainly from
parishes in the
Church of England and
Church of Ireland. It was known as the
Bible Churchmen's Missionary Society (BCMS) until 1992
The Society's foundation
BCMS was founded on
27 October 1922 as a result of a split within the
Church Missionary Society (CMS). A number of CMS missionaries and supporters had become unhappy at its drift towards theological
liberalism. BCMS was intended as a continuation of CMS' original theological and missionary principles. The Society was quickly established under the forceful leadership of Daniel Bartlett, who dominated its first quarter-century. Another significant early supporter was
Dean Wace. While the parting was less than amicable, Bartlett ruled that all BCMS missionaries should transfer to areas where the CMS had not previously operated, in an attempt to restore
charitable relations. Another priority was the establishment of a training college (1925) in line with BCMS' theology, which later became
Trinity College, Bristol.
The ecclesiastical historian Adrian Hastings has argued that this one of the few English parallels to the Fundamentalism controversy in the US. He notes that BCMS differed from CMS by "only one word" - Bible. However, it is noteworthy that in contrast to US examples, BCMS remained committed to the Church of England, the Church of Ireland, despite their theological diversity.
The 27 October anniversary has become part of Crosslinks' traditions, and is commemorated by its activists as Crosslinks Day.
History
The first BCMS missionary was 84 year old Archdeacon Mackay of
Saskatchewan, Canada. He worked among the
Inuit people of
Canada. In 1923, work began in
India, followed by
China and
Burma. In 1927, officials in
Ethiopia invited BCMS to begin work there, but it was not until 1929 that BCMS' first missionaries to Africa arrived in
Morocco. The same year saw a specific requests to begin work in [Kenya]] and
Uganda.
The worldwide turmoil around the Second World War led to the Society's withdrawal from a number of countries: Ethiopia (1937 war), Burma (1942 invasion), and China (1949-51 expulsion).. The late 1940s also saw Bartlett finally relinquish leadership to A.T.Houghton. The following decades saw an increasing focus on East Africa, particularly the Karamoja area of Uganda., and the Diocese of Karamoja retains a strong Crosslinks connection.
In the second half of the twentieth century, the tide of decolonization led to the scaling down and rethinking of activities in Africa and India. BCMS/Crosslinks has participated in two trends common to most Western missionary societies:
- Missionaries are as likely to come from the Global South as to go there. Given the distribution of Anglicans, this has tended to mean African mission partners joining Crosslinks.
- The West is now seen as a mission field. Crosslinks bring Africans pastors to England and Ireland, has an environmental protection programme in Western Europe (A Rocha) and starts new churches in urban England as it traditionally did in rural Africa.
The Crosslinks name emphasises the society's principle is that Mission is from everywhere to everywhere. The name also helps to make possible work in some of the 60 or so countries where Bible, Church and Missionary are not acceptable.
See also
Notes
Other references