See L. Gunnemann, The Shaping of the United Church of Christ (1977).
Mormon belief is based on the Book of Mormon, the Bible, and various revelations made to Joseph Smith. The Book of Mormon, ascribed to the prophet Mormon, recounts the early history of peoples in America from c.600 B.C. to c.A.D. 420. The Aaronic priesthood (deacons, teachers, and priests), which includes every worthy male between the ages of 12 and 19, is primarily concerned with the temporal affairs of the church; that of Melchizedek (elders and high priests) is concerned with the spiritual leadership. High priests are represented in the Council of Twelve (the Apostles) and in the first presidency (the president and two counselors—three high priests vested with supreme authority). The territorial divisions of the Mormon settlements are wards and stakes. Each ward has a bishop and two counselors; five to ten wards compose a stake.
Significant characteristics of the Mormon creed include the emphasis on revelation in the establishment of doctrines and rituals, the interdependence of temporal and spiritual life, tithing, and attention to community welfare. Mormons practice baptism for the dead; they believe that the deceased soul may receive the baptism necessary for salvation by proxy of a living believer. They also believe in "celestial marriage," whereby individuals marry for all eternity. Mormons carry out a campaign of vigorous proselytizing which has, in the course of a century and a quarter, raised the church from a handful of followers to its present size.
The history of the Mormons began with Smith's claim that golden tablets containing the Book of Mormon had been revealed to him, and his establishment of a headquarters for his organization at Kirtland, Ohio (1831). His following grew rapidly, particularly from the intensive missionary activity in which members engaged, both in the U.S. and abroad. Stakes of Zion, as the Mormons called their settlements, were started in W Missouri, and Smith prepared to make the region the permanent home of his people. However, the intolerance of gentile neighbors toward the Mormons's communal economy and unconventional belief system led to persecution and violence. Finally, in 1838-39, Gov. Lillburn W. Boggs ordered their expulsion (see also Doniphan, Alexander William).
Violence in IllinoisThe Mormons sought a new Zion in the Illinois town of Nauvoo. There, they received a charter giving them virtual autonomy, with the right to maintain their own militia, their own court, and the power to pass any laws not in conflict with the state or federal constitutions. The town expanded as converts poured in from abroad, and in 1842 it was the largest and most powerful town in Illinois. The growing wealth and strength of the Mormon community caused envy and fear among their neighbors.
At about that time, Joseph Smith, as mayor of Nauvoo, ordered the suppression of church dissidents. Violence resulted, and Smith called out the Nauvoo militia to protect the city. For this, he and his brother, Hyrum, were arrested by Illinois authorities (June 24, 1844), and charged with treason. They were jailed in Carthage, Ill., where three days later they were murdered by an angry mob.
After that many Mormons fled, dissension and suspicion were rife, and there was debate over the succession to Smith's leadership. Possible choices included another brother, William Smith, and several prominent leaders, notably Sidney Rigdon, James Jesse Strang, Lyman Wight, and Brigham Young, whom the church leaders ultimately chose.
The Mormons under Brigham YoungYoung proved a forceful and able leader who dominated and worked for the good of his people. Again, it became necessary for the Mormons to find a home. Under Young's guidance, a remote spot was chosen, the valley of the Great Salt Lake in what is now Utah. Those who rejected Young's leadership and claimed the succession for a son of Joseph Smith declined to accompany the main body to Utah; they ultimately constituted themselves into a separate church (see Community of Christ).
In July, 1847, the first settlers reached what is now Salt Lake City and began an agricultural community. The first few years were extremely difficult, but the organization of the Mormons for community welfare, their great industry, and the determined leadership of Young made for their success. Through extensive irrigation, farming prospered.
In 1849, the Mormons wished to have their communities admitted to the Union as the State of Deseret, but the area became Utah Territory instead. Brigham Young was appointed territorial governor and superintendent of Indian affairs, but Mormon isolation was destroyed. Non-Mormons filtered in, resented by the Mormons. Young's formal announcement in 1852 of the doctrine of plural marriage, based on a vision of Joseph Smith in 1843, set the Mormons further apart from their fellow Americans. Thereafter, polygamy was luridly discussed in newspapers across the country. The antagonism was very strong in the 1850s, and when Col. Albert S. Johnston was sent out with an army force in 1857, Young prepared to defend the Mormon state. The Utah War did not rise to serious proportions, but the bitterness of feeling was shown after the massacre of the members of a wagon train at Mountain Meadows in 1857, for which the Mormons were blamed.
The question of plural marriage was the important point in Utah's bid for statehood. Congress passed laws against polygamy aimed solely at Utah. Despite persecution, the Mormon community was a thoroughly established commonwealth by the time of Brigham Young's death in 1877. Statehood was finally granted after Mormon president Wilford Woodruff made a statement (1890) withdrawing church sanction of polygamy: Utah entered the Union as the 45th state in 1896. Since then, the church has spread beyond Utah, becoming truly international in the late 20th cent. when church membership roughly doubled. More than half of all Mormons now live outside the United States.
A number of Mormons, generally referred to as fundamentalists, continue to believe in plural marriage, either as members of a splinter church or quietly within the mainstream church, which excommunicates those who adhere to the practice. Some 10,000 people in North America belong to the Fundamentalist Church of Jesus Christ of Latter Day Saints, the largest of the splinter faiths. Many of its members live in SW Utah and NW Arizona.
See J. Smith, The Doctrine and Covenants of the Church of Jesus Christ of Latter-Day Saints (1880 ed., repr. 1971); D. H. Ludlow, ed., Encyclopedia of Mormonism (5 vol., 1992); studies by L. Arrington and D. Bitton (1979), R. Bushman (1984), T. Alexander (1986), J. Coates (1991), D. M. Quinn (1994), and R. N. and J. K. Ostling (1999).
See J. E. G. De Montmorency, Thomas à Kempis: His Age and Book (1906, repr. 1970).
See W. E. Garrison and A. T. DeGroot, The Disciples of Christ, a History (rev. ed. 1958, repr. 1964); L. Cochran, Captives of the Word (1969).
Member of the Church of Jesus Christ of Latter-day Saints or of a sect closely related to it (e.g., the Community of Christ). The Mormon religion was founded by Joseph Smith, who claimed to have received an angelic vision telling him of the location of golden plates containing God's revelation; this he published in 1830 as the Book of Mormon. Smith and his followers accepted the Bible as well as the Mormon sacred scriptures but diverged significantly from orthodox Christianity, especially in their assertion that God exists in three distinct entities as Father, Son, and Holy Spirit. Mormons also believe that faithful members of the church will inherit eternal life as gods. Other unique doctrines include the belief in preexisting souls waiting to be born and in salvation of the dead through retroactive baptism. The church became notorious for its practice of polygamy, though it was officially sanctioned only between 1852 and 1890. Smith and his followers migrated from Palmyra, N.Y., to Ohio, Missouri, and finally Illinois, where Smith was killed by a mob in 1844. In 1846–47, under Brigham Young, the Mormons made a 1,100-mi (1,800-km) trek to Utah, where they founded Salt Lake City. In the early 21st century, the church had a worldwide membership of nearly 10 million, swelled yearly by the missionary work that church members, both men and women, are encouraged to perform.
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In Christianity, the son of God and the second person of the Holy Trinity. Christian doctrine holds that by his crucifixion and resurrection he paid for the sins of all mankind. His life and ministry are recounted in the four Gospels of the New Testament. He was born a Jew in Bethlehem before the death of Herod the Great in 4 BC, and he died while Pontius Pilate was Roman governor of Judaea (AD 28–30). His mother, Mary, was married to Joseph, a carpenter of Nazareth (see St. Joseph). Of his childhood after the birth narratives in Matthew and Luke, nothing is known, except for one visit to Jerusalem with his parents. He began his ministry about age 30, becoming a preacher, teacher, and healer. He gathered disciples in the region of Galilee, including the 12 Apostles, and preached the imminent arrival of the Kingdom of God. His moral teachings, outlined in the Sermon on the Mount, and his reported miracles won him a growing number of followers, who believed that he was the promised messiah. On Passover he entered Jerusalem on a donkey, where he shared the Last Supper with his disciples and was betrayed to the Roman authorities by Judas Iscariot. Arrested and tried, he was condemned to death as a political agitator and was crucified and buried. Three days later visitors to his tomb found it empty. According to the Gospels, he appeared several times to his disciples before ascending into heaven.
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Group of U.S. Protestant churches that originated in the frontier revivals of the early 19th century. Movements founded by Thomas and Alexander Campbell (1763–1854, 1788–1866) and Barton W. Stone (1772–1844) merged in 1832 and took the name Disciples of Christ. The new denomination grew rapidly. Its goal was to unite all Protestants on the basis of New Testament practices. The attempt failed, and the movement itself split into two major segments: the more conservative Churches of Christ (which rejects any innovation without New Testament precedent, including musical instruments in worship) and the Christian Church (Disciples of Christ). Other conservative congregations separated from the Christian Church (Disciples of Christ) in the 1920s; they established a separate annual gathering, the North American Christian Convention, in 1927. In 1985 the Disciples of Christ entered into an ecumenical partnership with the United Church of Christ. The common Disciples heritage is still manifest in the meetings of the World Convention of Churches of Christ, organized in 1930.
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Faction of the religion founded by Joseph Smith in 1830, whose main body became the Church of Jesus Christ of Latter-day Saints, or Mormon church. The sect, originally known as the Reorganized Church of Jesus Christ of Latter Day Saints, broke away in 1852, rejecting the leadership of Brigham Young in favour of Smith's son; it also rejected the practice of polygamy and the label Mormon. Its teachings are based on the Bible, the Book of Mormon, and the Doctrine and Covenants, a book of revelations received by its prophets. In 2001 the church formally changed its name to Community of Christ. In the early 21st century it had about 250,000 members and was headquartered in Independence, Mo.
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Any of various conservative Protestant churches found mainly in the U.S. Each congregation is autonomous in government, with elders, deacons, and a minister or ministers; there is no national administrative organization. These churches originated in the early 19th century with the Disciples of Christ movement, which relied on the Bible as the only standard of Christian faith and worship. Controversies split the movement, and the Churches of Christ designated those congregations that opposed organized mission societies and the use of instrumental music in worship. After their separation from the Disciples, the Churches of Christ continued to grow. Worship services consist of prayer, preaching, unaccompanied singing, and the Lord's Supper.
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Religious denomination founded in the U.S. in 1879 by Mary Baker Eddy. Like other Christian churches, Christian Science subscribes to an omnipotent God and the authority (but not inerrancy) of the Bible and takes the Crucifixion and Resurrection of Jesus as essential to human redemption. It departs from traditional Christianity in considering Jesus divine but not a deity and in regarding creation as wholly spiritual. Sin denies God's sovereignty by claiming that life derives from matter. Spiritual cure of disease is a necessary element of redemption from the flesh and one of the church's most controversial practices. Most members refuse medical help for disease, and members engaged in the full-time healing ministry are called Christian Science practitioners. Elected readers lead Sunday services based on readings from the Bible and Eddy's Science and Health with Key to the Scriptures. At the end of the 20th century, the church had about 2,500 congregations in 70 countries; its headquarters is at the Mother Church in Boston. Seealso New Thought.
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