Chavundraya (ಚಾಮುಂಡರಾಯ; ಚಾವುಂಡರಾಯ) (or Chamundaraya, 940–989) was a military commander, poet and a minister in the court of the Western Ganga Dynasty of Talakad (in present day Karnataka, India). A person of many talents, in 982 he commissioned the Gomateshwara, a monolithic sculpture in Shravanabelagola, an important place of pilgrimage for Jains. He was a devotee of the Jain Acharya Nemichandra and Ajitasena Bhattaraka and was an influential person during the reign of Kings Marasimha II, Rachamalla IV, and Rachamalla V (Rakkasa Ganga). A courageous commander with the title of Samara Parashurama, he found time to pursue his literary interests as well and became a renowned writer in Kannada and Sanskrit. He wrote an important and existing prose piece called Chavundaraya Purana (also known as Trishasthi Lakshana Purana) in Kannada (978) and Charitrasara in Sanskrit. In his writing, he claims he was from the Brahmakshatriya Vamsa (Brahmin and converted to the Kshatriya caste). He patronised the famous Kannada grammarians Gunavarma and Nagavarma I and the poet Ranna whose writing Parusharama Charite may have been a eulogy of his patron. Because of his many lasting contributions, Chavundaraya is an important figure in the history of medieval Karnataka.
As a commander for the Western Ganga feudatory of the Rashtrakutas, he fought many battles for their Rashtrakutas overlords, beginning in the days of the Rashtrakuta king, Khottiga Amoghavarsha. In fact, the Gangas supported the cause of the Rashtrakutas till the very end. During the last years of Rashtrakuta rule, the Gangas were also under constant threat of civil war and from invasions of the increasingly powerful Chola Dynasty. When a civil war broke out in 975, Chavundaraya supported the cause of Prince Rachamalla IV and installed him on the throne.
An inscriptional eulogy of Chavundaraya on the Tyagada Brahmadeva pillar at Shravanabelagola (which has beautiful engravings representing Chavundaraya and his guru Nemichandra at the base) praises him thus,
A sun in the shape of a jewel adorning the crest of the eastern mountains, the brahmaksatra race; a moon in the shape of the splendour of his fame causing to swell the ocean, the brahmaksatra race; the central gem to the pearl necklace of Lakshmi, procured from the Rohana mountain, the brahmaksatra race.The 10th century Algodu inscription of the Mysore district and the Arani inscription from the Mandya district provide more information on the family genealogy of Chavundaraya. It states that Chavundaraya was the grandson of Govindamayya who is praised for his knowledge and Dharma and was the son of Mabalayya, a subordinate of King Marasimha II. Mabalayya and his brother Isarayya are praised for their prowess in the inscription. It is believed that their political position under King Marasimha II may have led to a gradual adoption of Kshatriya status by this Brahmin family.
Chavundaraya's writing, Chavundaraya Purana, is the second oldest existing work in prose style in Kannada and is a summary of the Sanskrit works, Adipurana and Uttarapurana, written by Jinasena and Gunabhadra during the rule of Rashtrakuta Amoghavarsha I. The prose work, composed in lucid Kannada, was meant mainly for the common man and avoided any reference to complicated elements of Jain doctrines and philosophy. In his writing, the influences of his predecessor Adikavi Pampa and contemporary Ranna are seen. The writing narrates the legends of twenty-four Jain Tirthankaras, twelve Chakravartis, nine Balabhadras , nine Narayanas and nine Pratinarayanas – narrations on sixty-three Jain proponents in all.
Crowning The Lord's Glory Shravanabelagola gears up for an onslaught of visitors and a host of extravagant arrangements for the Mahamastakabhisheka
Jan 02, 2006; Shravanabelagola, an ancient town in Hassan district of Karnataka and overlooked by two rocky hills, Chandragiri and Indragiri,...