Jerome Clark writes that Fort was "essentially a satirist hugely skeptical of human beings – especially scientists – claims to ultimate knowledge". Clark describes Fort's writing style as a "distinctive blend of mocking humor, penetrating insight, and calculated outrageousness.
Writer Colin Wilson describes Fort as "a patron of cranks and also argues that running through Fort's work is "the feeling that no matter how honest scientists think they are, they are still influenced by various unconscious assumptions that prevent them from attaining true objectivity. Expressed in a sentence, Fort's principle goes something like this: People with a psychological need to believe in marvels are no more prejudiced and gullible than people with a psychological need not to believe in marvels.
Fort's books sold well and remain in print. Today, the terms "Fortean" and "Forteana" are used to characterise various anomalous phenomena.
As a young man, Fort was a budding naturalist, collecting sea shells, minerals, and birds. Curious and intelligent, the young Fort did not excel at school, though he was quite a wit and full of knowledge about the world — yet this was only a world he had read of.
So, at the age of 18, Fort left New York on a world tour to "put some capital in the bank of experience". He travelled through the western United States, Scotland, and England, until falling ill in Southern Africa. Returning home, he was nursed by Anna Filing, a girl he had known from his childhood. They were later married on 26 October, 1896. Anna was four years older than Charles and was non-literary, a lover of films and of parakeets. She later moved with her husband to London for two years where they would go to the cinema when Charles wasn't busy with his research. His success as a short story writer was intermittent between periods of terrible poverty and depression.
In 1916, an inheritance from an uncle gave Fort enough money to quit his various day jobs and to write full time. In 1917, Fort's brother Clarence died; his portion of the same inheritance was divided between Charles and Raymond.
Fort wrote ten novels, though only one, The Outcast Manufacturers (1909), was published — reviews were mostly positive, but the tenement tale was commercially unsuccessful. In 1915, Fort began to write two books, entitled X and Y, the first dealing with the idea that beings on Mars were controlling events on Earth, and the second with the postulation of a sinister civilization extant at the South Pole. These books caught the attention of writer Theodore Dreiser, who attempted to get them published, but to no avail. Disheartened by this failure, Fort burnt the manuscripts, but was soon renewed to begin work on the book that would change the course of his life, The Book of the Damned (1919) which Dreiser helped to get into print. The title referred to "damned data" that Fort collected, phenomena for which science could not account and was thus rejected or ignored.
Fort's experience as a journalist, coupled with high wit egged on by a contrarian nature, prepared him for his real-life work, needling the pretensions of scientific positivism and the tendency of journalists and editors of newspapers and scientific journals to rationalise the scientifically incorrect.
Fort and Anna lived in London from 1924 to 1926, having moved there so Charles could peruse the files of the British Museum. Although born in Albany, Fort lived most of his life in the Bronx, one of New York City's five boroughs. He was, like his wife, fond of films, and would often take her from their Ryer Avenue apartment to the nearby movie theatre and would always stop at the adjacent newsstand for an armful of various newspapers. Like most good Bronx residents, Fort would frequent the nearby parks where he would sift through piles of his clippings. He would often ride the subway down to the main New York Public Library on Fifth Avenue where he would spend many hours reading scientific journals along with newspapers and periodicals from around the world. Fort also had a small circle of literary friends and they would gather on occasion at various apartments, including his own, to drink and talk which was tolerated by Anna. Theodore Dreiser would lure him out to meetings with phony telegrams and notes and the resultant evening would be full of good food, conversation and much hilarity. Charles Fort's wit was always in evidence, especially in his writing.
His books earned mostly positive reviews, and were popular enough to go through several printings, including an omnibus edition in 1941.
Suffering from poor health and failing eyesight, Fort was pleasantly surprised to find himself the subject of a cult following. There was talk of the formation of a formal organization to study the type of odd events related in his books. Clark writes, "Fort himself, who did nothing to encourage any of this, found the idea hilarious. Yet he faithfully corresponded with his readers, some of whom had taken to investigating reports of anomalous phenomena and sending their findings to Fort" (Clark 1998, 235).
Fort distrusted doctors and did not seek medical help for his worsening health. Rather, he focused his energies towards completing Wild Talents. After he collapsed on May 3, 1932, Fort was rushed to Royal Hospital in The Bronx. Later that same day, Fort's publisher visited him to show the advance copies of Wild Talents. Fort died only hours afterwards, probably of leukemia. He was interred in the Fort family plot in Albany, New York. His more than 60,000 notes were donated to the New York Public Library.
Fort in his lifetime must have taken tens of thousands of notes — he is said to have compiled as many as 40,000 notes, though there were no doubt many more than this. The notes were kept on cards in shoeboxes. They were taken on small squares of paper, in a cramped shorthand of Fort's own invention, and some of them survive today in the collections of the University of Pennsylvania. More than once, depressed and discouraged, Fort destroyed his work, but always began again. Some of the notes were published, little by little, by the Fortean Society until its dissolution.
From these researches Fort wrote seven books, though only four survive. These are The Book of the Damned (1919), New Lands (1923), Lo! (1931) and Wild Talents (1932); one book was written between New Lands and Lo! but it was abandoned and absorbed into Lo!.
Fort suggests that there is, for example, a Super-Sargasso Sea into which all lost things go — and justifies his theories by noting that they fit the data as well as the conventional explanations. As to whether Fort believes this theory, or any of his other proposals, he gives us the answer: "I believe nothing of my own that I have ever written." (In other words, facts are underdetermined: for any given collection of facts, more than one theory will explain them adequately… this is widely accepted now, but was extremely controversial at the time Fort was writing.) Wilson suspects that Fort took few if any of his "explanations" seriously, and notes that Fort made "no attempt to present a coherent argument". (Wilson, 200)
Many of these phenomena are now collectively and conveniently referred to as 'Fortean' phenomena (or 'Forteana'), whilst others have developed into their own schools of thought, for example, UFOs into ufology, or the reports of unconfirmed animals classified as cryptozoology. These new disciplines per se are generally not recognized by most scientists or academics, however.
There are many phenomena in Fort's works which have now been partially or entirely "recuperated" by mainstream science: ball lightning, for example, was largely rejected as impossible by the scientific consensus of Fort's day, but is now generally recognized as a genuine phenomenon. However, many of Fort's ideas remain on the very borderlines of "mainstream science", or beyond, in the fields of paranormalism and the bizarre. This is unsurprising, as Fort resolutely refused to abandon the territory beyond "acceptable" science. Nonetheless, later research has demonstrated that Fort's claims are at least as reliable as his sources. In the 1960s, American writer William R. Corliss began his own documentation of scientific anomalies. Partly inspired by Fort, Corliss checked some of Fort's sources and concluded that Fort's research was "accurate, but rather narrow" -- there were many anomalies which Fort did not include in his books.
Many consider it odd that Fort, a man so skeptical and so willing to question the pronouncements of the scientific mainstream, would be so eager to take old stories — for example, stories about rains of fish falling from the sky — at face value. It is debatable whether Fort did in fact accept evidence at face value: many instances in his books, Fort notes that he regarded certain data and assertions as unlikely, and he additionally remarked, "I offer the data. Suit yourself." In Fort's books, it's often difficult to determine if he took his proposals and "theories" seriously; however, as noted on the extraterrestrial hypothesis page, Fort did seem to hold a genuine belief in the presence of extraterrestrial visitations to the Earth.
The theories and conclusions Fort presented often came from what he called "the orthodox conventionality of Science". On nearly every page, Fort's works have reports of odd events which were originally printed in respected mainstream newspapers or scientific journals such as Scientific American, The Times, Nature and Science. Time and again, Fort noted, that while some phenomena related in these and other sources were enthusiastically accepted and promoted by scientists, just as often, inexplicable or unusual reports were ignored, or were effectively swept under the rug. And repeatedly, Fort reclaimed such data from under the rug, and brought them out, as he wrote, "for an airing". So long as any evidence is ignored — however bizarre or unlikely the evidence might seem — Fort insisted that scientists' claims to thoroughness and objectivity were questionable.
It did not matter to Fort whether his data and theories were accurate: his point was that alternative conclusions and world views can be made from the same data "orthodox" conclusions are made, and that the conventional explanations of science are only one of a range of explanations, none necessarily more justified than another. In this respect, he was far ahead of his time. In The Book of the Damned he showed the influence of social values and what would now be called a "paradigm" on what scientists consider to be "true". This prefigured work by Thomas Kuhn decades later. The work of Paul Feyerabend could also be likened to Fort's.
Another of Fort's great contribution is to the humor of science. Although many of the phenomena which science rejected in his day have since been proven to be objective phenomena, and although Fort was prescient in his collection and preservation of these data despite the scorn they received from his contemporaries, Fort was more of a parodist and a humorist than a scientist. He thought that far too often, scientists took themselves far too seriously, and were prone to arrogance and dogmatism. Fort used humor both for its own sake, and to point out what he regarded as the foibles of science and scientists.
Nonetheless, Fort is considered by many as the father of modern paranormalism, not only because of his interest in strange phenomena, but because of his "modern" attitude towards religion, 19th century Spiritualism, and scientific dogma.
Precisely what is encompassed by 'Fortean' is a matter of great debate; the term is widely applied from every position from Fortean purists dedicated to Fort's methods and interests, to those with open and active acceptance of the actuality of paranormal phenomena, a position with which Fort may not have agreed. Most generally, Forteans have a wide interest in unexplained phenomena in wide-ranging fields, mostly concerned with the natural world, and have a developed 'agnostic scepticism' regarding the anomalies they note and discuss. For Mr. Hecht as an example, being a Fortean meant hallowing a pronounced distrust of authority in all its forms, whether religious, scientific, political, philosophical or otherwise. It did not, of course, include an actual belief in the magical matters enumerated in Fort's works.
The Fortean Society was founded in Fort's lifetime by his friends, and led by fellow American writer Tiffany Thayer, half in earnest and half in jest, like the work of Fort himself. Fort, however, rejected the society and refused the presidency which went to his close friend writer Theodore Dreiser; he was lured to its inaugural meeting by false telegrams. As a strict non-authoritarian, Fort refused to establish himself as an authority, and further objected on the grounds that those who would be attracted by such a grouping would be spiritualists, zealots, and those opposed to a science that rejected them; it would attract those who believed in their chosen phenomena: an attitude exactly contrary to Forteanism. Fort had a long history of getting together informally with many of NYC's literati such as Theodore Dreiser and Ben Hecht at their various apartments where they would talk, have a meal and then listen to short reports. Reports of these meetings mention lively discussions accompanied by great good humor and quantities of wine. Fort was not a joiner of established groups and, perhaps, it is ironic that many such Fortean groups have been established.
Most notable of these are the magazine, Fortean Times (first published in November 1973), which is a proponent of Fortean journalism, combining humour, scepticism, and serious research into subjects which scientists and other respectable authorities often disdain and The International Fortean Organisation (INFO). INFO was formed in the early 1960s (incorporated in 1965) by brothers, the writers Ron and Paul Willis, who acquired much of the material of the original Fortean Society which had begun in 1932 in the spirit of Charles Fort but which had grown silent by 1959 with the death of Tiffany Thayer. The International Fortean Organization has a long history of disseminating information which includes the 35-year publishing history of the highly respected "INFO Journal: Science and the Unknown" and the legendary FortFest, the world's first and often called, most prestigious, conference on anomalous phenomena dedicated to the spirit of Charles Fort. A "living magazine" of tapes and cds/dvds/mp3s has been created from ground-breaking authors (Colin Wilson, John Michell, Graham Hancock, John Anthony West, William Corliss, John Keel, Joscelyn Godwin among many other luminaries) on the forefront of phenomena research who have given presentations at their conferences such as FortFest, FortNite and FortScape. Other Fortean societies are also active, notably the Edinburgh Fortean Society in Edinburgh and the Isle of Wight.
More than a few modern authors of fiction and non-fiction who have written about the influence of Fort are sincere followers of Fort. One of the most notable is British philosopher John Michell who wrote the Introduction to LO! published by John Brown in 1996. Michell says "Fort, of course, made no attempt at defining a world-view, but the evidence he uncovered gave him an 'acceptance' of reality as something far more magical and subtly organized than is considered proper today." Stephen King also uses the works of Charles Fort to illuminate his main characters, notably "It" and "Firestarter". In "Firestarter", the parents of a pyrokinetically gifted child are advised to read Fort's Wild Talents rather than the works of baby doctor Benjamin Spock. Loren Coleman is a well-known cryptozoologist, author of "The Unidentified" (1975) dedicated to Charles Fort, and "Mysterious America," which Fortean Times called a Fortean classic. Indeed, Coleman calls himself the first Vietnam era C.O. to base his pacificist ideas on Fortean thoughts. Jerome Clark has described himself as a "sceptical Fortean" Mike Dash is another capable Fortean, bringing his historian's training to bear on all manner of odd reports, while being careful to avoid uncritically accepting any orthodoxy, be it that of fringe devotees or mainstream science.
Fort's work, of compilation and commentary on anomalous phenomena reported in scientific journals and press, has been carried on very creditably by William R. Corliss, whose self-published books and notes bring Fort's collections up to date with a Fortean combination of humor, seriousness and open-mindedness. Mr. Corliss' notes rival those of Fort in volume, while being significantly less cryptic and abbreviated.
Ivan T. Sanderson, Scottish naturalist and writer, was a devotee of Fort's work, and referenced it heavily is several of his own books on unexplained phenomena -- notable "Things" (1967), and "More Things" (1969).
Often attributed to Fort, but not found in his books or letters, is:
There has been more recent interest in Fort:
The following online editions of Fort's work, edited and annotated by a Fortean named "Mr. X", are at "Mr. X"'s site Resologist.net:
Man of mysteries: Jim Steinmeyer on Charles Fort's unworldly obsessions.(Charles Fort: The Man Who Invented the Supernatural)(Brief article)(Book review)
Jun 01, 2008; [ILLUSTRATION OMITTED] "I CANNOT SAY THAT TRUTH IS stranger than fiction;' wrote Charles Fort in 1932, "because I have never had...