In Christian churches, a minister is someone who is authorized by a church or religious organization to perform clergy functions such as teaching of beliefs; performing services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The minister may serve a congregation or participate in a role in a parachurch ministry. A person ministering to a particular congregation or religious group is generally designated as a Pastor. Ministers performing in other roles may be referred to as a preacher, chaplain, deacon, elder, or bishop. An increasing number of charismatic Christians recognize the offices of the five-fold ministry, which they consider a revival of original Christian practice.
In Protestant churches, "minister" generally refers to a member of the ordained clergy who leads a congregation as its pastor. A minister may also participate in a leadership role in a parachurch or allied ministry such as a street ministry, reaching out to those in the community who do not attend or regularly participate in church services or activities. Such a person may also be referred to as a Preacher, Chaplain or Elder (although in some cases, an elder may be a layperson, not fully-ordained as a minister). A minister may also be designated a Bishop, but this is usually a hierarchical designation, for management or coordination of the church organization.
Professional ministers in many religious affiliations are seen as set apart from the community to which they minister through ordination. They may be provided a stipend, a wage or a salary.
All denominations make some claim to finding their model of leadership (or church governance) in the New Testament. However the variety of relationships is large, ranging from the view of a minister as one of the people, to that of the minister as a priest or church leader, set apart with special qualifications or authority.
Ecclesiology is the area of theology that relates to church structures and ministry.
The acceptance of women in ministry has increasingly become an established practice within many global religious faith groups, with some women now holding the most senior positions in these organizational hierarchies. There continues to remain disagreement between the more traditionally fundamental global church denominations and within their denominational church membership and fundamental church leadership as to whether women, and/or people who are homosexual can be ministers to their churches.
Notable contention over the issue of ordination of practicing homosexuals, however, occurred in the 1980s within the United Church of Canada, and in the 1990s and early 21st century within the Presbyterian Church USA. Likewise, The Episcopal Church, the American branch of the worldwide Anglican Communion, is also divided over the issue of ordination of practicing homosexuals. This conflict has severely damaged relationships between American Anglicans, and their brothers and sisters in the third world, especially Africa and southeast Asia.
Colossians 1:25 "I have become its servant by the commission God gave me to present to you the word of God in its fullness" (NIV-The Quest Study Bible, copyright 1994, p 1628).
One of the clearest references is found in 1 Timothy 3:1-16, which outlines the requirements of a minister or bishop (Episcopay Επισκωπη [Greek], interpreted as elder by some denominations):
1 This is a true saying, If a man desire the office of a bishop, he desireth a good work. 2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 4 One that ruleth well his own house, having his children in subjection with all gravity; 5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. 8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 9 Holding the mystery of the faith in a pure conscience. 10 And let these also first be proved; then let them use the office of a deacon, being found blameless. 11 Even so must their wives be grave, not slanderers, sober, faithful in all things. 12 Let the deacons be the husbands of one wife, ruling their children and their own houses well. 13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. 14 These things write I unto thee, hoping to come unto thee shortly: 15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
The term rector (from the Latin word for ruler) or vicar may be used for priests in certain settings, especially in the Roman Catholic, Anglican and Episcopal traditions.
A parish which is responsible for its own finances is overseen by a Rector. A Bishop is nominally in control of a financially-assisted parish but delegates authority to a Vicar (related to the prefix "vice-" meaning substitute/deputy).
Parson is a similar term often applied to ordained priests or ministers. The word is a variant on the English word person from the Latin persona used as a legal term for one having jurisdiction.
The Spanish Padre ('father') is informally used to address them, also in English.
Elders in Christianity are involved in the collective leadership of a local church or of a denomination.
In the majority of churches ordained ministers are titled Reverend, however as above some use the term pastor and others do not use any specific form of address, in which case it would be Mr, Ms, Miss or Mrs as the case may be.
In Anglican Churches the form address depends on the office the person holds:
In the Roman Catholic Church the form of address depends on the office the person holds, and the country in which he is being addressed as they are usually identical to the titles used by their feudal or governmental equals. In most English-speaking countries the forms of address are:
In France, a secular priest (i.e. Diocesan priest) is addressed "Monsieur l'Abbé" or, if he is Parish Priest, "Monsieur le Curé", in Germany and Austria he is addressed "Hochwurden" (meaning "very worthy"), in Italy he is addressed "Don" followed by his name (e.g. "Don Luigi Perrone").
Religious priests (i.e. members of religious orders) are addressed "Father" in all countries (Père, Pater, Padre etc).
Up until the 19th century, secular clergy in English-speaking countries were addressed as "Mr" (which was, in those days, a title reserved for gentleman, those outside the gentry being called by name and surname only) and only religious priests were called "Father". In the early 19th century the English-speaking custom of calling all priests "Father" came into being.
In the Middle Ages, before the Reformation, secular priests were entitled as knights, with the prefix "Sir". See e.g. examples in Shakespeare's plays like Sir Christopher Urswick in Richard III. This is closer to the Italian and Spanish "Don" which derives from the Latin "Dominus" meaning "Lord". The French "Monsieur" (like the German "Mein Herr", the Italian "Signor" and the Spanish "Señor") also signifies "My Lord", a title commonly used in times past for any person of rank, clerical or lay.
In some particular circumnstances the term "minister" itself is used by the Catholic church, such as the head of the Franciscans being the Minister General.
In the Greek-Catholic Church, all clergy are called "Father" including Deacons, who are titled "Father Deacon," "Deacon Father," or simply "Father." Depending on the ethnicity and institution, seminarians may be titled "Brother," "Brother Seminarian," "Father Seminarian," or simply "Father." Their wives are never titled "Mother" or anything of that sort, and usually titled "presvytera," "matrushka," or "khourriyye," as in the Orthodox world, and addressed by first name. Greek-Catholic Patriarchs are addressed Your Beatitude. Never are Eastern clergy called by their last name; the Christian name or ordinational name is used instead.
| Addressee's Title | Form of Address | Salutation |
|---|---|---|
| The Ecumenical Patriarch of Constantinople | His All Holiness the Ecumenical Patriarch | Your All Holiness |
| Other Patriarchs | His Beatitude, the Patriarch of ... | Your Beatitude |
| Archbishops of independent Churches, Greece, Cyprus, etc. | His Beatitude, the Archbishop of ... | Your Beatitude |
| Archbishops of Crete, America, Australia, England (under Ecumenical Patriarchate) | His Eminence | Your Eminence |
| Metropolitans | His Eminence | Your Eminence |
| Titular Metropolitans | His Excellency | Your Excellency |
| Bishop / Titular Bishop | The Right Reverend Bishop of ... | Your Grace |
| Archimandrite | The Very Reverend Father | Dear Father |
| Priest | Reverend Father | Dear Father |
| Deacon | Reverend Father | Dear Father |
| Abbot | The Right Reverend Abbot | Dear Reverend Father |
| Abbess | The Right Mother Superior | Reverend Mother |
| Monk | Brother | Dear Brother |
The form of address to the clergy of the Armenian Apostolic Church (belongs to the family of Oriental Orthodox Churches) is the same except for the Church heads.
| Addressee's Title | Form of Address | Salutation |
|---|---|---|
| Catholicos of All Armenians | His Holiness ..., Supreme Patriarch and Catholicos of All Armenians | Your Holiness |
| Catholicos of Cilicia | His Holiness ..., Catholicos of Cilicia | Your Holiness |