Batticaloa (மட்டக்களப்பு in Tamil මඩකළපුව in Sinhala) is the provincial capital of the eastern province of Sri Lanka. It is also the seat of the Eastern University of Sri Lanka. It is on the east coast, 69 m. South by South East of Trincomalee, situated on an island.
Many bridges are built across the lagoon connecting the landmasses and the islands. The largest island is called Pullianthivu which the metropolitan place of the city. The bridge of all is Lady Manning bridge located at Kallady, which is the main access path to the city from the southern places of the district. This bridge is also famous for Singing fishes which was considered musical sounds heard in the Kallady lagoon in the full moon day. A priest named Father Lang recorded this musical charm and broadcast it in the 1960s over the SLBC (Sri Lanka Broadcasting Cooperation)
Batticaloa beaches are sandy and located along 4 km shoreline in the city and further extend through the neighboring places. Kallady beach, the popular serene beachfront where large numbers of people gather in the city. Also Batticaloa such as the heavenly beaches of Pasikudah and Kalkudah have rarely been molested. Pasikudah is a bay protected from the ocean. The significance of Pasikudah is that its bed is flat and sandy and has a pleasant effect on the feet. This can be experienced up to nearly 150 to 200 meters from the shore. Pasikudah is an ideal location for those who wish to learn swimming. Pasikudah is in perfect harmony with its stunning natural setting on the island's eastern tip. With its atmosphere of rarefied tranquility, it is a place for relaxation and renewal.
Batticaloa's climate is temperate all throughout the year. From March to May the temperature averages around 32 degrees Celsius (88 degrees Fahrenheit) maximum. These periods will be warmest throughout the year. During the monsoon season from November to February heavy rains are recorded, where the average temperature fallen to 15 degrees Celsius .Rainfall in Batticaloa averages around 1,400 millimeter (551in).
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Thus the 1981 census gave a figure of 10,646 Sinhalese, while the 2000 census records only about 150 Sinhalese. Similarly, the 76,000 Moors in 1981 has reduced to about 47,000 in the 2000 census. By contrast, the Tamil population of about 234,000 in 1981 has increased to about 353,000 by the year 2000.
The District of Batticaloa itself consists of several administrative divisions, which are: Manmunai North, Manmunai West, Manmunai South West, Manmunai South & East Pattu, Manmunai Pattu, Koralai Pattu North, Porativu Pattu, Kattankudy, Eravur Pattu, Eravur Town, Koralai Pattu and Koralai Pattu West. Some 515,707 persons (50.9% female) were recorded in the 2000 census, constituting 128,689 families. Religion based statistics in the year 2000 are: Hindus 68%, Christians 5.9%, Muslims 25%, with a small numbers of Buddhists and others [Source: Department of Census & Statics, Sri Lanka]. These figures became even more polarized towards Hindus during the LTTE occupation which came to an end in 2007 (see Eelam War IV).
According to Mattakallappu Manmiyam (மட்டக்களப்பு மான்மியம்) the word Mattakkallpu consists Tamil words "Mattu"(மட்டு) means honey or Matta-derived from "Mattam"(மட்டம்) means (Flat) and geographical name KaLappu. Mukkuwa named this place as KaLappu-Mattam or boundary of lagoon later it became Matta-Kallappu or Flat Lagoon. Similarly the Mattu-Kallppu or "Confluence of honey river" became Mattakkallppu.
The earliest historical artifacts are a dagaba and Chatra from the Ruhuna kingdom of King Kavantissa (1st century BC), found in the Dutch fort built in the seventeenth century CE. Many archeological sites dating to pre-Christian times have been found in this region. Thus Lankavihara, Roththei (Roththa) temple, Kinnaragala, Rahathgala (Shanthamalai), Veheragalkanda (Pulukunai), eluvamulla (Pullumuilai), and Taaththon Kovil, are some sites identified and listed by the Government archaeological survey. Many towns of the area show toponymic evidence, as well as evidence from stone inscriptions, of ancient sites related to 'Seruvavila' and other Buddhist shrines of the area. Thus "Eravur' is derived from "Serapura", where, on muting the 'S' and modifying 'pur' → 'vur', i.e., standard transformations well accepted by linguists, we are lead to its current name: "Eravur" Although a large number of ancient historical sites have been identified, archaeological excavations and detailed studies have been very limited. A map of the Buddhist sites in the eastern coastal belt near Batticaloa and extending towards Trincomalee has been given in a "Buddhist Times" publication.
Mattakallappu Manmiyam refers (மட்டக்களப்பு மான்மியம்) Mukkuva or Mutkuhar are known as the first people migrated to this land and constructed seven villages in various areas. They immigrated their people form India and established the kingdom of Mukkuva. The name of the villages and towns in Batticaloa still holds the historical evidence of the ancient batticaloan people. When Mutkuhar intruded through the salty water and reached the destination of their voyage at the forests situated around the lagoon. When they finished. The name given by the Mukkuva was "Kallpu-Mattam" which literally means "boundary of lagoon". Later it was called "Matta-Kallappu" which indicates the destination of Mukkuva's voyage and the water is flat.
Later Karikala Chola invaded and took thousands of prisoners. Gajabahu went to Chola Nadu and brought those prisoners and their descendents back. Along with the released prisoners, thousands of Tamils were brought and settled. They were settled in the Eastern, Western and Central Provinces.
After that there was a local ruler who ruled from Digavapi. Later the capital shifted to Anuradhapura. When Anuradhapura was destroyed the capital changed from Anuradhapura to Pollonaruwa. When Pollonaruwa was destroyed the capital moved to Kotte and then to Kandy. Anuradhapura was destroyed by Rajaraja Cholan and Pollonaruwa was destroyed by Kalinga Magha.
As a catalyst for change, Kalinga Magha is arguably one of the most significant rulers in Sri Lankan history. His invasion marks the final - cataclysmic - destruction of the kingdom of Rajarata, which had for so long been the heart of native power on the island. The great cities of the ancient kings were now lost and disappeared into the jungle, and were not rediscovered until the 19th century. Native power was henceforth centred on a kaleidoscopically shifting collection of kingdoms in south and central Sri Lanka. The north, in the meanwhile, eventually evolved into the Jaffna Kingdom, which was subjected colonial rule by the Portuguese in 1619.
Kalinga Magha's geopolitical impact is reflected in the changing language of the Culavamsa as well. The traditional divisions of Sri Lanka, into Rajarata, Dhakkinadesa, and Ruhuna, first undergo a change of names (Rajarata becomes Pathithadesa, Dhakkinadesa becomes Mayarata), and then slip into obsolescence altogether. Their successor kingdoms tended to be geographically smaller and centred on a strong citadel-capital, such as Yapahuwa or Gampola; they also tended to be much short lived, like Sitawaka.
The bitter memory of Magha's invasion also tainted the previously close relationship between the Sinhalese and the Chola, Chera and Pandya inhabitants of southern India. Whereas the great families of Rajarata had invariably been polity-spanning clans, with extensive intermarriage between Indian and Sri Lankan branches, the royal families of the Middle Ages became more distinctive and recognisably Sinhalese in the modern sense of the word. This is not to say however that south Indian influence in Sri Lankan politics ended altogether - witness the Nayakkar dynasty of Kandy. However the age of the great, Indo-Lankan clans like the Moriya and Lambakanna was over.
Native authority on Sri Lanka, already in decline before Magha's invasion, never fully recovered from the invasion; the next three centuries were marked by near-anarchy. This period of Sri Lanka's history ended only with the arrival of a foe that would eventually subsume both the great empires of south India and the kingdoms of Sri Lanka under its authority - the forces of colonial Europe.
The Kandyan Kings have ruled Eastern Province throughout history. Thus the racial mixture was ensured by the Kandyan kings marrying into the families of Batticaloa rulers. Dutch invasion took place through Batticaloa with the alliance of Batticaloa rulers and Kandyan king Rajasinghe. Both were Tamils and Hindus. even though the Kandyan Kingdom was Sinhala Buddhist to the core, the kings were Tamil Hindus of Madurai Nayakkar origin.
Since Kandyan kings were of Madurai origin they brought ship loads of Mappilla Muslims from Kerala as the trading partners of the kingdom and granted asylum when the Portuguese launched the Holocaust against the Muslims in Sri Lanka. Thus the Eastern Province is the residence of majority of Muslims and a safe haven for them during the Sri Lankan Civil War.
Parakramabahu's coronation took place in 1236. He turned his attention to the recovery of Polonnaruwa from the Tamils, and achieved this purpose by 1244. In this connection two kings are mentioned, Magha and Jaya Bahu, who had been in power forty years, apparently reckoned from the time of the military rule after Sahasa Malla. As the Tamil war' and the `Malala war' as specifically mentioned by contemporary chronicles the two kings may have held different parts of the country. In the king's eleventh year (1244/5) Lanka was invaded by Chandrabhanu, a Javanese (Javaka) from Tambralinga, with a host armed with blow-pipes and poisoned arrows: he may have been a sea- robber, and though now repulsed descended on the Island later on.
The rest of the reign according to the contemporary records was spent in pious works; the king also held a convocation for the purpose of reforming the priesthood, whose discipline had been relaxed during the Tamil occupation. The chronicles make no mention of a great Pandyan invasion which seems to have taken place between 1254 and 1256, in which one of the kings of Lanka was slain and the other rendered tributary. From this it is clear that Parakramabahu- never had recovered the north of the Island, which certainly had been held by his great namesake.
From Cape Comorin the Dutch Admiral Spitzburgen steered his course to Point de Galle ; but, without landing there or at any of the other places which were strongly fortified by the Portuguese, he sailed round the south coast of the Island and made for Batticaloa, where he anchored on the 31st May, 1602.
He learnt that the town of Batticaloa, where the chief of the province resided, was about three miles inland ; so he sent him a messenger proposing to enter into trade with him. In the meantime he learnt from some Tamils who came on board that there was plenty of pepper and cinnamon to be had, but that it was to be obtained from the chief of the place. These Tamils brought with them a Portuguese interpreter; for Portuguese was the only European language then heard or spoken in Ceylon, and the natives of the Island had no idea that there were other white people who spoke a different language.
The Admiral was taken from Batticaloa to Kandy and was given a liberation hero's welcome as King Rajasinghe seized the opportunity to get rid of the Portuguese, the oppressors who were slowly encroaching the island systematically and promoting subversion against Rajasinghe.
The Batticaloa fort was built by the Portuguese in 1628 and was the first to be captured by the Dutch (18 May 1638). It is one of the most picturesque of the small Dutch fort of Sri Lanka, it’s situated in an island, still in good condition. Near Batticaloa the Portuguese had a tiny fort at Tanavare (there is a map of it but no remains) There is a 1st century CE Buddhist Dagaba inside the Dutch fort.
In 1942, during World War II, Royal Navy Ships HMS Hermes and HMS Vampire were stationed near Batticaloa. Both these ships came under Japanese Aerial attack and were sunk. Some of the remnants of HMS Hermes still remain at around 9 nautical miles off Baticaloa.
The Batticaloa is claimed by Tamils organization like the LTTE as part of their Tamil Homeland, Tamil Eelam. The city has witnessed countless murders, rapes, mass massacres and wholesale disappearance of civilians, especially after Black July and the subsequent Sri Lankan civil war. Batticaloa is the primary focus of attention of Vinayagamoorthy Muralitharan, better known as Karuna Amman, a former LTTE commander who broke away from the main organization in 2004. The LTTE claims that "Karuna" feared disciplinary action from the leadership for financial and personal malpractices. Karuna operates his own political (Not yet recognised as a political party even though an application was submitted three years before) and military group, the Tamil-Eala Makkal Viduthalai Pulikal, TMVP. At first the LTTE attempted to eliminate the TMVP on its own and demanded that the Sri Lankan government not interfere. Subsequently, the LTTE called for the elimination of TMVP as part of the ceace-fire agreement. However, TMVP claimed to be a political party and asked for protection from attacks from the LTTE. It had no real option except to covertly collaborate with the government forces and function as a paramilitary group of the Sri Lankan Army. Thus the TMVP (referred to as the Karuna Group) is strongly opposed to the LTTE. The division between the Yalpanam-Vanni Tamils and the Mattakkalapu Tamils is deep seated, involving caste as well as forms of Hindu worship. The Jaffna Tamils have considered themselves to be superior to the Batticaloa Tamils. The conflict between Batticaloa Tamils led by Karuna and the LTTE has some parallels with the conflict between the Mukkavas and the Thamilars. The Muslims, another Tamil-speaking group, and yet have suffered ethnic cleansing at the hands of the LTTE, commencing with the murder of 140 Muslims during prayer The Muslims tend to be bilingual and are often in the cross-fire of the war. In a series of battles which began with the confrontation at Mavil aru (Mavil Oya) and Sampur (Somapura), Vaharai (Vihare) in August 2006, the Sri Lankan military in July 11 2007, ousted the Tamil Tigers from their last stronghold of Thoppigala (Batticaloa province) in Eastern Sri Lanka. The LTTE defeat is considered to be a major blow to the Tiger regime which now controls only the Vanni area of northern Sri Lanka.< qq