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Ardashir I

Ardashir I

Ardashir I [another form of Artaxerxes], d. 240, king of Persia (226?-240). He overthrew the last Parthian king, Artabanus IV, entered Ctesiphon, and reunited Persia out of the confusion of Seleucid decline. He established the strong Sassanid, or Sassanian, dynasty and reconquered the old eastern territories. Ardashir established Zoroastrianism as the state religion and gave much power to the priestly caste. His move against Mesopotamia, Armenia, and Cappadocia caused the Roman emperor Alexander Severus to campaign against him. A great battle in 232 cost both armies heavy losses. It was Alexander who had to retire, and though Alexander celebrated a triumph in Rome, Ardashir took Armenia, and Persian power was firmly established. He is sometimes called Ardashir Papakan, for his father, Papak. Shapur I succeeded him.

Ardashir I, founder of the Sassanid dynasty, was ruler of Istakhr (206-241), subsequently Persia (208-241), and finally "King of Kings of Iran" (226-241). The dynasty Ardashir founded would rule for four centuries until overthrown by the Rashidun Caliphate in 651.

Ardashir (Arđaxšēr from Middle Persian and Parthian Artaxšaθra, Pahlavi ʼrthštr, "Who has the Divine Order as his Kingdom") is also known as Ardashīr-i Pāpagān "Ardashir, son of Pāpağ", and other variants of his name include Latinized Artaxares and Artaxerxes.

Early years

Ardashir was born in the late 2nd century in what is present-day Fars, then a vassal kingdom of the Parthian Arsacids. According to one tradition, he inherited the throne of Istakhr from his father Pāpağ (sometimes written as Pāpak or Babak) who had deposed the previous king Gochihr to gain the throne for himself. His mother may have been named Rodhagh. Prior to succeeding his father, Ardashir is said to have ruled the town of Darabgerd and received the title of "argbadh". Upon Pāpağ's death, Ardashir's elder brother Šāpūr ascended to the throne. However, Ardashir rebelled against his brother and took the kingship for himself in 208.

Most Scholars have assumed that Ardeshir's father was Papak, a vassal king, and his grandfather was Sasan. However, there is another theory of his lineage, which is found in the Middle Persian book Book of Deeds of Ardeshir Son of Papak. This story is later confirmed by Ferdowsi's Shahname. This theory suggests that Sasan married the daughter of Papak after the latter discovers that Sasan is of royal Achaemenid descent. Hence Ardeshir was born. From here onwards Sasan disappears from the story and Papak is considered the father. Ardeshir helped Papak conquer some parts of Fars. It is possible that after Papak's death, his son Shapur, had a short reign which was probably ended by an accidental death. Around 216 Ardeshir became ruler of Papak's kingdom, which was confined to central Fars. Soon he extended his realm into Kerman to the east and Elymais to the west.

After this Artabanus V ordered the ruler of Khuzestan to confront Ardeshir , but he was defeated in battle. In 226 Artabanus V invaded Fars to defeat Ardeshir, his rebellious vassal. Ardeshir won the first battle, but with heavy losses on both sides. In the second battle the Parthians suffered a grater loss and Ardeshir won again. The final battle fought between Ardeshir and Artabanus was fought in Hormuz, near the modern city of Bandar Abbas. In this battle the Parthian army was completely defeated and Artabanus was killed. According to one account, Ardeshir and Artabanus fought in close combat on horseback. Ardeshir pretended to flee, turned around in the saddle and shot Artabanus through the heart.

Ardashir rapidly extended his territory, demanding fealty from the local princes of Fars and gaining control over the neighboring provinces of Kerman, Isfahan, Susiana, and Mesene. This expansion brought the attention of the Arsacid Great King Ardavan (Artabanus) IV (216–224), Ardashir's overlord and ruler of the Parthian Empire, who marched against him in 224. Their armies clashed at Hormizdeghan, and Artabanus IV was killed. According to the hagiographic Book of the Deeds of Ardashir son of Babak, Ardashir I then went on to capture the western vassal states of the now-defunct Arsacids.

Crowned in 226 as the Šāhān šāh Ērān "king of kings [of] Iran" (his consort Adhur-Anahid took the title "Queen of Queens"), Ardashir finally brought the 480 year-old Parthian Empire to an end and began four centuries of Sassanid rule.

Over the next few years, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana (in modern Turkmenistan), Balkh, and Chorasmia. Bahrain and Mosul were also added to Sassanid possessions. Furthermore, the Kings of Kushan, Turan, and Mekran recognized Ardashir as their overlord. In the West, assaults against Hatra, Armenia and Adiabene met with less success.

Religion and state

According to historian Arthur Christensen, the Sassanid state as established by Ardashir I was characterized by two general trends which differentiated it from its Parthian predecessor: a strong political centralization and organized state sponsorship of Zoroastrianism.

The Parthian Empire had consisted of a loose federation of vassal kingdoms under the suzerainty of the Arsacid monarchs. In contrast, Ardashir I established a strong central government by which to rule his dominions. The empire was divided into cantons, the dimensions of which were based on military considerations. These cantons were designed to resist the influence of hereditary interests and feudal rivalries. Local governors who descended from the ruling family bore the title of shāh. In an attempt to protect royal authority from regional challenges, the personal domains of the Sassanids and branch families family were scattered across the empire. While the old feudal princes (vāspuhragan) remained, they were required to render military service with their local troops (for the most part peasant levies). The lesser nobility was cultivated as a source of military strength, forming the elite cavalry of the army, and the royal household found a useful (and presumably reliable) military force through the hiring of mercenaries.

Zoroastrianism had existed in the Parthian Empire, and—according to tradition—its sacred literature had been collated during that era. Similarly, the Sassanids traced their heritage to the Temple of Anahita at Staxr, where Ardashir I's grandfather had been a dignitary. Under Ardashir however, Zoroastrianism was promoted and regulated by the state, one based on the ideological principle of divinely granted and indisputable authority. The Sassanids built fire temples and, under royal direction, an (apparently) "orthodox" version of the Avesta was compiled by a cleric named Tansār, and it was during the early period that the texts as they exist today were written down (until then these were orally transmitted). In the western provinces, a Zurvanite doctrine of the religion with Time as the First Principle appears to have competed with the Mazdaen form (as it is known from the Sassanid prototype of the Avesta).

In other domestic affairs, Ardashir I maintained his familial base in Fars, erecting such structures as the Ghal'eh Dokhtar and the Palace of Ardashir. Despite these impressive structures, he established his government at the old Arsacid capital of Ctesiphon on the Tigris River. He also rebuilt the city of Seleucia, located just across the river, which had been destroyed by the Romans in 165, renaming it Veh-Ardashir. Trade was promoted and important ports at Mesene and Charax were repaired or constructed.

War with Rome

In the latter years of his reign, Ardashir I engaged in a series of armed conflicts with Persia's great rival to the west – the Roman Empire.

Ardashir I's expansionist tendencies had been frustrated by his failed invasions of Armenia, where a branch of the Arsacids still occupied the throne. Given Armenia's traditional position as an ally of the Romans, Ardashir I may have seen his primary opponent not in the Armenian and Caucasian troops he had faced, but in Rome and her legions.

In 230 Ardashir I led his army into the Roman province of Mesopotamia, unsuccessfully besieging the fortress town of Nisibis. At the same time, his cavalry ranged far enough past the Roman border to threaten Syria and Cappadocia. It seems that the Romans saw fit to attempt a diplomatic solution to the crisis, reminding the Persians of the superiority of Roman arms, but to no avail. Ardashir I campaigned unsuccessfully against Roman border outposts again the following year (231). As a result, the Roman emperor Alexander Severus (222–235) moved to the east, establishing his headquarters at Antioch, but experienced difficulties in bringing his troops together and thus made another attempt at diplomacy, which Ardashir I rebuffed.

Finally, in 232, Severus led his legions in a three-pronged assault on the Persians. However, the separate army groups did not advance in a coordinated fashion, and Ardashir was able to take advantage of the disorder and concentrate his forces against the enemy advancing through Armenia, where he was able to halt the Roman advance. Hearing of the Roman plans to march on his capital at Ctesiphon, Ardashir left only a token screening force in the north and met the enemy force that was advancing to the south, apparently defeating it in a decisive manner. However, one can discern that the Persians must have suffered considerable losses as well, as no attempt was made to pursue the fleeing Romans. Both leaders must have had reason to avoid further campaigning, as Severus returned to Europe in the following year (233) and Ardashir did not renew his attacks for several years, probably focusing his energies in the east.

In 237, Ardashir—along with his son and successor Shapur I (241–272)—again invaded Mesopotamia. The successful assaults on Nisibis and Carrhae and the shock this caused in Rome led the emperor to revive the Roman client-state of Osroene. In 241, Ardashir I and Shapur finally overcame the stubborn fortress of Hatra. Ardashir I died later in the year.

Ardashir I was an energetic king, responsible for the resurgence not just of Persia but of Iranian-speaking peoples as a unified nation (ethnous as it appears in the Greek version of his successor's inscription on the Ka'ba-ye Zardosht), the strengthening of Zoroastrianism, and the establishment of a dynasty that would endure for four centuries. While his campaigns against Rome met with only limited success, he achieved more against them than the Parthians had done in many decades and prepared the way for the substantial successes his son and successor Shapur I would enjoy against the same enemy.

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References

  • Christensen, A. 1965: "Sassanid Persia". The Cambridge Ancient History, Volume XII: The Imperial Crisis and Recovery (A.D. 193–324). Cook, S.A. et al, eds. Cambridge: University Press, pp 109–111, 118, 120, 126–130.
  • Oranskij, I. M. 1977: Les Langues Iraniennes. Paris: Librairie C. Klincksieck, pp 71–76. ISBN 2-252-01991-3.

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