Definitions

architecture

architecture

[ahr-ki-tek-cher]
architecture, the art of building in which human requirements and construction materials are related so as to furnish practical use as well as an aesthetic solution, thus differing from the pure utility of engineering construction. As an art, architecture is essentially abstract and nonrepresentational and involves the manipulation of the relationships of spaces, volumes, planes, masses, and voids. Time is also an important factor in architecture, since a building is usually comprehended in a succession of experiences rather than all at once. In most architecture there is no one vantage point from which the whole structure can be understood. The use of light and shadow, as well as surface decoration, can greatly enhance a structure.

The analysis of building types provides an insight into past cultures and eras. Behind each of the greater styles lies not a casual trend nor a vogue, but a period of serious and urgent experimentation directed toward answering the needs of a specific way of life. Climate, methods of labor, available materials, and economy of means all impose their dictates. Each of the greater styles has been aided by the discovery of new construction methods. Once developed, a method survives tenaciously, giving way only when social changes or new building techniques have reduced it. That evolutionary process is exemplified by the history of modern architecture, which developed from the first uses of structural iron and steel in the mid-19th cent.

Until the 20th cent. there were three great developments in architectural construction—the post-and-lintel, or trabeated, system; the arch system, either the cohesive type, employing plastic materials hardening into a homogeneous mass, or the thrust type, in which the loads are received and counterbalanced at definite points; and the modern steel-skeleton system. In the 20th cent. new forms of building have been devised, with the use of reinforced concrete and the development of geodesic and stressed-skin (light material, reinforced) structures.

See also articles under countries, e.g., American architecture; styles, e.g., baroque; periods, e.g., Gothic architecture and art; individual architects, e.g., Andrea Palladio; individual stylistic and structural elements, e.g., tracery, orientation; specific building types, e.g., pagoda, apartment house.

Architecture of the Ancient World

In Egyptian architecture, to which belong some of the earliest extant structures to be called architecture (erected by the Egyptians before 3000 B.C.), the post-and-lintel system was employed exclusively and produced the earliest stone columnar buildings in history. The architecture of W Asia from the same era employed the same system; however, arched construction was also known and used. The Chaldaeans and Assyrians, dependent upon clay as their chief material, built vaulted roofs of damp mud bricks that adhered to form a solid shell.

After generations of experimentation with buildings of limited variety the Greeks gave to the simple post-and-lintel system the purest, most perfect expression it was to attain (see Parthenon; orders of architecture). Roman architecture, borrowing and combining the columns of Greece and the arches of Asia, produced a wide variety of monumental buildings throughout the Western world. Their momentous invention of concrete enabled the imperial builders to exploit successfully the vault construction of W Asia and to cover vast unbroken floor spaces with great vaults and domes, as in the rebuilt Pantheon (2d cent. A.D.; see under pantheon).

The Evolution of Styles in the Christian Era

The Romans and the early Christians also used the wooden truss for roofing the wide spans of their basilica halls. Neither Greek, Chinese, nor Japanese architecture used the vault system of construction. However, in the Asian division of the Roman Empire, vault development continued; Byzantine architects experimented with new principles and developed the pendentive, used brilliantly in the 6th cent. for the Church of Hagia Sophia in Constantinople.

The Romanesque architecture of the early Middle Ages was notable for strong, simple, massive forms and vaults executed in cut stone. In Lombard Romanesque (11th cent.) the Byzantine concentration of vault thrusts was improved by the device of ribs and of piers to support them. The idea of an organic supporting and buttressing skeleton of masonry (see buttress), here appearing in embryo, became the vitalizing aim of the medieval builders. In 13th-century Gothic architecture it emerged in perfected form, as in the Amiens and Chartres cathedrals.

The birth of Renaissance architecture (15th cent.) inaugurated a period of several hundred years in Western architecture during which the multiple and complex buildings of the modern world began to emerge, while at the same time no new and compelling structural conceptions appeared. The forms and ornaments of Roman antiquity were resuscitated again and again and were ordered into numberless new combinations, and structure served chiefly as a convenient tool for attaining these effects. The complex, highly decorated baroque style was the chief manifestation of the 17th-century architectural aesthetic. The Georgian style was among architecture's notable 18th-century expressions (see Georgian architecture). The first half of the 19th cent. was given over to the classic revival and the Gothic revival.

New World, New Architectures

The architects of the later 19th cent. found themselves in a world being reshaped by science, industry, and speed. A new eclecticism arose, such as the architecture based on the École des Beaux-Arts, and what is commonly called Victorian architecture in Britain and the United States. The needs of a new society pressed them, while steel, reinforced concrete, and electricity were among the many new technical means at their disposal.

After more than a half-century of assimilation and experimentation, modern architecture, often called the International style, produced an astonishing variety of daring and original buildings, often steel substructures sheathed in glass. The Bauhaus was a strong influence on modern architecture. As the line between architecture and engineering became a shadow, 20th-century architecture often approached engineering, and modern works of engineering—airplane hangars, for example—often aimed at and achieved an undeniable beauty. More recently, postmodern architecture (see postmodernism), which exploits and expands the technical innovations of modernism while often incorporating stylistic elements from other architectural styles or periods, has become an international movement.

Bibliography

See T. Hamlin, Architecture through the Ages (rev. ed. 1953); N. Pevsner, An Outline of European Architecture (16th ed. 1960); S. Kostof, A History of Architecture: Settings & Rituals (1985); M. Trachtenberg and I. Hyman, Architecture: From Pre-History to Post-Modernism (1986); H. A. Millon, Key Monuments of the History of Architecture (1964); A. E. Richardson and H. O. Corfiato, The Art of Architecture (3d ed. 1972); S. F. Kimball and G. H. Edgell, A History of Architecture (1946, repr. 1972); J. Fleming et al., The Penguin Dictionary of Architecture (rev. ed. 1973); C. Harris, Dictionary of Architecture and Construction (rev. ed. 1988); K. Frampton, Studies in Tectonic Culture: The Poetics of Construction in Nineteenth and Twentieth Century Architecture (1996).

Process of arranging land, plants, and objects for human use and enjoyment, usually with long and close-up views. Cyclical growth and seasonal changes provide a continuous sense of time and natural rhythms that is absent in buildings and sculptures. Gardens and designed landscapes fill in the open areas in cities and create continuity between urban structures and open rural lands beyond. Landscape-gardening areas may be of any size, from small urban courtyards and suburban gardens to many thousands of acres in regional, state, or national parks. Every landscape garden reflects attitudes toward nature and humans, revealing much about a culture and a period.

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Type of medieval Norwegian wooden church. The stone foundation supports four horizontal wooden members, from which rise four corner posts, or staves, which are joined together by four upper crossbeams. From this boxlike frame, timbers extend outward, supporting a series of uprights, or masts. There may be four or more ranks of masts, with an equal number of triangular frames of diminishing size rising above them. The church at Borgund (circa 1150) is one of about 24 surviving examples. Its six tiers of double-sloped roofs, shell-like exterior shingles, and elaborate carvings of dragons and other motifs give it its remarkably picturesque and vigorous appearance.

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Type of church with side aisles approximately equal in height to the nave, unlike the typical basilica. The interior is lit by large aisle windows instead of a clerestory, with chapels sometimes arranged alongside the nave. Hall churches originated in Germany and were characteristic of the Late Gothic period there. Special features of German hall churches include lofty nave arcades and immense roofs. St. Elizabeth in Marburg (circa 1257–83) is an archetypal example.

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In music, any one of eight scalar modes employed for medieval liturgical melodies. The modal system was conceived for the purpose of codifying plainchant (see Gregorian chant); the names of the modes were borrowed from the system used by the ancient Greeks, though the Greek system was inadequately understood and the connection between the two is illusory. The modes are distinguished according to the note used as the final (last note) and the emphasis placed on another note, called the dominant. The Dorian mode's final is D, the Phrygian mode's is E, the Lydian mode's is F, and the Mixolydian's is G. Each of these four original modes had a parallel mode (Hypodorian, Hypophrygian, Hypolydian, and Hypomixolydian) with a lower range. Though they principally employ the tones A-B-C-D-E-F-G, some replace B with B-flat. In the 16th century, further modes were identified—the Aeolian, on A, and the Ionian, on C (corresponding to modern minor and major). The mode on B was ignored because of B's problematic tonal relationship within the scale.

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Relationship between religious and secular authority in society. In most ancient civilizations the separation of religious and political orders was not clearly defined. With the advent of Christianity, the idea of two separate orders emerged, based on Jesus's command to “Render unto Caesar what are Caesar's, and to God the things that are God's” (Mark 12:17). The close association of religion and politics, however, continued even after the triumph of Christianity as emperors such as Constantine exercised authority over both church and state. In the early Middle Ages secular rulers claimed to rule by the grace of God, and later in the Middle Ages popes and emperors competed for universal dominion. During the Investiture Controversy the church clearly defined separate and distinct religious and secular orders, even though it laid the foundation for the so-called papal monarchy. The Reformation greatly undermined papal authority, and the pendulum swung toward the state, with many monarchs claiming to rule church and state by divine right. The concept of secular government, as evinced in the U.S. and postrevolutionary France, was influenced by Enlightenment thinkers. In western Europe today all states protect freedom of worship and maintain a distinction between civil and religious authority. The legal systems of some modern Islamic countries are based on Sharīaynah. In the U.S. the separation of church and state has been tested in the arena of public education by controversies over issues such as school prayer, public funding of parochial schools, and the teaching of creationism.

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In Christian doctrine, the religious community as a whole, or an organized body of believers adhering to one sect's teachings. The word church translates the Greek ekklesia, used in the New Testament for the body of faithful and the local congregation. Christians established congregations modeled on the synagogue and a system of governance centred on the bishop. The Nicene Creed characterized the church as one (unified), holy (created by the Holy Spirit), catholic (universal), and apostolic (historically continuous with the Apostles). The schism of Eastern and Western churches (1054) and the Reformation (16th century) ended institutional unity and universality. St. Augustine stated that the real church is known only to God, and Martin Luther held that the true church had members in many Christian bodies and was independent of any organization.

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officially Holy Spirit Association for the Unification of World Christianity

Religious movement founded (1954) in South Korea by Sun Myung Moon. Influenced by yin-yang principles and Korean shamanism, it seeks to establish divine rule on earth through the restoration of the family, based on the union of the Lord and Lady of the Second Advent (believed to be Moon and his wife, Hak Ja Han). It strives to fulfill what it asserts to be the uncompleted mission of Jesus—procreative marriage. The church has been criticized for its recruitment policies (said to include brainwashing) and business practices. Its mass marriage ceremonies have gained press attention. Its worldwide membership is about 200,000 in more than 100 countries.

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also called Episcopal Church in the United States of America or Protestant Episcopal Church

Descendant of the Church of England in the U.S. Part of the Anglican Communion, it was formally organized in 1789 as the successor of the Church of England in the former British colonies. The church accepts both the Apostles' Creed and the Nicene Creed, as well as a modified version of the Thirty-nine Articles of the Church of England. The highest authority in the church is the General Convention, which is headed by the presiding bishop (elected by the House of Bishops). The Reformed Episcopal Church broke away from the main body in 1873. The church accepted the ordination of women in 1976. In 1988 the church elected its first woman bishop, and in 2003 an openly gay man was consecrated bishop of New Hampshire. These steps generated controversy within the church as well as among other churches of the Anglican Communion.

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International movement established in the U.S. by L. Ron Hubbard in 1954. He introduced his ideas to the general public in Dianetics: The Modern Science of Mental Health (1950). Dianetics sought to free subjects from the destructive imprints of past experiences, called engrams. Later Hubbard moved toward a structured system of belief involving the human soul, or thetan (each person's spiritual self), and the origins of life and the universe. The organization has often been the subject of controversy.

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or Swedenborgians

Church whose members follow the teachings of Emanuel Swedenborg. Swedenborg did not himself found a church, but he believed that his writings would be the basis of a “new church,” which he associated with the “new Jerusalem” mentioned in the Book of Revelation. In 1788, soon after his death, a group of his followers established a church in London. The first Swedenborgian society in the U.S. was organized in Baltimore in 1792. Baptism and the Lord's Supper are the two sacraments of the church, and New Church Day (June 19) is added to the established Christian festivals. There are three New Church groups: the General Conference of the New Church, the General Convention of the New Jerusalem in the U.S.A., and the General Church of the New Jerusalem.

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or peyotism

Religious movement among North American Indians involving the drug peyote. Peyote was first used to induce supernatural visions in Mexico in pre-Columbian times; its use extended north into the Great Plains in the 19th century, and peyotism is now practiced among more than 50 tribes. Peyotist beliefs, which combine Indian and Christian elements, vary from tribe to tribe. They involve worship of the Great Spirit, a supreme deity who deals with humans through various other spirits. In many tribes peyote is personified as Peyote Spirit and is associated with Jesus. The rite often begins on Saturday evening and continues through the night. The Peyote Road is a way of life calling for brotherly love, family care, self-support through work, and avoidance of alcohol.

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also called Episcopal Church in the United States of America or Protestant Episcopal Church

Descendant of the Church of England in the U.S. Part of the Anglican Communion, it was formally organized in 1789 as the successor of the Church of England in the former British colonies. The church accepts both the Apostles' Creed and the Nicene Creed, as well as a modified version of the Thirty-nine Articles of the Church of England. The highest authority in the church is the General Convention, which is headed by the presiding bishop (elected by the House of Bishops). The Reformed Episcopal Church broke away from the main body in 1873. The church accepted the ordination of women in 1976. In 1988 the church elected its first woman bishop, and in 2003 an openly gay man was consecrated bishop of New Hampshire. These steps generated controversy within the church as well as among other churches of the Anglican Communion.

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English national church and the mother church of the Anglican Communion. Christianity was brought to England in the 2nd century, and though nearly destroyed by the Anglo-Saxon invasions, it was reestablished after the mission of St. Augustine of Canterbury in 597. Medieval conflicts between church and state culminated in Henry VIII's break with Roman Catholicism in the Reformation. When the pope refused to annul Henry's marriage to Catherine of Aragon, the king issued the Act of Supremacy (1534), which declared the English monarch to be head of the Church of England. Under Henry's successor, Edward VI, more Protestant reforms were instituted. After a five-year Catholic reaction under Mary I, Elizabeth I ascended the throne (1558), and the Church of England was reestablished. The Book of Common Prayer (1549) and the Thirty-nine Articles (1571) became the standards for liturgy and doctrine. The rise of Puritanism in the 17th century led to the English Civil Wars; during the Commonwealth the Church of England was suppressed, but it was reestablished in 1660. The evangelical movement in the 18th century emphasized the church's Protestant heritage, while the Oxford movement in the 19th century emphasized its Roman Catholic heritage. The Church of England has maintained an episcopal form of government, and its leader is the archbishop of Canterbury. In 1992 the church voted to ordain women as priests. In the U.S., the Protestant Episcopal Church is descended from and remains associated with the Church of England.

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German Bekennende Kirche

Movement for revival within the German Protestant churches that developed in the 1930s in resistance to Adolf Hitler's attempt to make the churches an instrument of Nazi propaganda and politics. The Confessing Church, whose leaders included Martin Niemöller and Dietrich Bonhoeffer, opposed Hitler's “German Christians” and was forced underground as Nazi pressure intensified. The movement continued in World War II, though it was hampered by the conscription of clergy and laity. In 1948 the church ceased to exist when the reorganized Evangelical Church was formed.

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Any of various conservative Protestant churches found mainly in the U.S. Each congregation is autonomous in government, with elders, deacons, and a minister or ministers; there is no national administrative organization. These churches originated in the early 19th century with the Disciples of Christ movement, which relied on the Bible as the only standard of Christian faith and worship. Controversies split the movement, and the Churches of Christ designated those congregations that opposed organized mission societies and the use of instrumental music in worship. After their separation from the Disciples, the Churches of Christ continued to grow. Worship services consist of prayer, preaching, unaccompanied singing, and the Lord's Supper.

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Any of various conservative Protestant churches found mainly in the U.S. Each congregation is autonomous in government, with elders, deacons, and a minister or ministers; there is no national administrative organization. These churches originated in the early 19th century with the Disciples of Christ movement, which relied on the Bible as the only standard of Christian faith and worship. Controversies split the movement, and the Churches of Christ designated those congregations that opposed organized mission societies and the use of instrumental music in worship. After their separation from the Disciples, the Churches of Christ continued to grow. Worship services consist of prayer, preaching, unaccompanied singing, and the Lord's Supper.

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African American Methodist denomination formally organized in 1816. It originated with a group of black Philadelphians who withdrew in 1787 from St. George's Methodist Episcopal Church (see Methodism) because of racial discrimination and built Bethel African Methodist Church. In 1799 Richard Allen became minister of Bethel, and in 1816 he was consecrated bishop of the newly organized African Methodist Episcopal Church. Limited at first to the Northern states, the church spread rapidly in the South after the Civil War. It founded many colleges and seminaries, notably Wilberforce University (1856) in Ohio. In the late 20th century the church claimed 3,500,000 members and 8,000 congregations. Its headquarters are in Washington, D.C.

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Art and technique of designing and building, as distinguished from the skills associated with construction. The practice of architecture emphasizes spatial relationships, orientation, the support of activities to be carried out within a designed environment, and the arrangement and visual rhythm of structural elements, as opposed to the design of structural systems themselves (see civil engineering). Appropriateness, uniqueness, a sensitive and innovative response to functional requirements, and a sense of place within its surrounding physical and social context distinguish a built environment as representative of a culture's architecture. Seealso building construction.

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World's most prestigious honour in the field of architecture. Established through the philanthropic efforts of the Pritzkers, a prominent Chicago business family, the prize, first awarded in 1979, bestows an annual award of $100,000 on an architect whose built contributions to the field and to society are judged worthiest. The international jury has included architects, artists, historians, academicians, critics, and business executives.

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In the European architectural tradition an atlas (also known as a atlant, or atlantid; plural atlantes) is a support sculpted in the form of a man, which may take the place of a column, a pier or a pilaster. The Roman term for such a sculptural support is telamon (plural telamones or telamons). Caryatid is the female equivalent, a standing female figure substituting without effort for a column or pillar, usually in an Ionic context. Atlantes express the effort of their function, heads bent forward to support the weight across their shoulders, forearms often lifted to provide additional support.

The term is the Latin plural of the name Atlas – the Titan who was forced to hold the earth (or sky in some versions) on his shoulders for eternity. (The alternative term, telamones, is also derived from a mythological hero, Telamon, one of the Argonauts, who was the father of Ajax.) Atlantes and caryatids were noted by the Roman late Republican architect Vitruvius, whose description, more than surviving examples, transmitted atlantes to the Renaissance architectural vocabulary.

Origin

Atlantes originated in Magna Graecia. The Agrigento Telamon.jpg are ones from the early classical Greek temple of Zeus in Agrigento, Sicily, the Olympeion, but similar figures had been already made in ancient Egypt out of monoliths. Atlantes played a more significant role in Mannerist and baroque architecture.

The Atlantes of the Hermitage

When classical architecture was revived in the 18th century and 19th century, many buildings included glorious atlantes that look much like the Greek ones. A prominent use of atlantes is at the entrance of the Hermitage Museum built for Tsar Nicholas I of Russia. The portico of this building has ten enormous atlantes (approximately three times life-size) carved from Serdobol granite designed by Leo von Klenze and executed by the sculptor Alexander Terebenev working with one hundred and fifty assistants, including J. Halbig, N. Tokarev and D. Jensen. Finishing such a grand project was not easy: each of the assistants worked on a specific part of the atlantes while Terebenev himself worked on the faces.

The design was first presented in 1840 and was chosen from two options: one with atlantes and one with caryatids (a female version of the atlantes). Terebenev was responsible for the entire plastic design of the atlantes. The figures were installed at the front of the museum on September 1st 1848. Leo von Klenze, the architect of the Hermitage extension, spoke very highly of these sculptures and even said that had the ancient Egyptians made the figures instead, they would have not been any better than the ones Terebenev created.

The figures stand straight and proud, with their backs arched forward and arms holding the ceiling at head level. The heads touch the ceiling and bend down. The bodies of the atlantes are slim but very strong, with clearly defined musculature.

Other atlantes in Europe

Examples of atlantes incorporated into building design.

See also

References

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