The
Anandamaya kosha or "sheath made of bliss" (
ananda) is in
Vedantic philosophy the most subtle or spiritual of the five
levels of embodied self. It has been interpreted differently according to specific schools of Indian (and also Theosophical) thought.
The Anandamaya kosha in traditional Advaita Vedanta
In
Advaita Vedanta the Anandamaya kosha is the innermost of the five
koshas or "sheaths" that veil the
Atman or Supreme Self. Unlike the
next three more outer koshas, it constitutes the
karana sharira or
causal body. It is associated with the state of dreamless sleep and
samadhi.
The Anandamaya kosha according to Subba Row
The Indian
Theosophist T. Subba Row correlated the five koshas with
Blavatsky's
septenary principle. The Anandamaya-kosa [sheath of bliss or
Karanopadhi - causal body) is here associated with the Spiritual Soul or Buddhi principle (the sixth of the seven principles)
The Anandamaya kosha according to Sivaya Subramuniyaswami
In the teachings of
Satguru Sivaya Subramuniyaswami (
Himalayan Academy), the Anandamaya kosha is not a sheath in the same sense as the four outer koshas, but rather constitutes the
soul itself, a body of light. AS well as being the Causal body and the repository of karma, it is also the
Karana chitta, the "causal mind" or superconscious mind, of which Parashakti (or Satchidananda) is the substratum. This Anandamaya kosha evolves through all incarnations until finally merging in the Primal Soul,
Parameshvara. It then becomes
Sivamayakosha, the body of
Siva.
The Self made of Delight according to Sri Aurobindo
Unlike other Vedantic philosophers,
Sri Aurobindo does not consider the five selves as koshas, "sheaths", but instead sees them as the
evolutionary principles of the
Inner or True Divine Self at each
plane of existence. The Anandamaya Self is thus the individualised Divine Self that will emerge with thd actualisation of the Plane of
Ananda, following and even surpassing the
Supramental stage of evolution.
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