proverb

proverb

[proh-vurb]
proverb, short statement of wisdom or advice that has passed into general use. More homely than aphorisms, proverbs generally refer to common experience and are often expressed in metaphor, alliteration, or rhyme, e.g., "A bird in the hand is worth two in the bush," "When the cat's away, the mice will play." Proverbs abound in the Bible, in early Greek and Roman literature, and in the gnomic verse of the Anglo-Saxons. In medieval literature proverbs serve in homilies and exempla to drive home moral lessons and, as in the works of Chaucer, to add a humorous note. To the traditional folk sayings the Renaissance writers added the more literary proverbs from the classics; the most famous collection was Adagia by Erasmus (1500). Proverbs were extremely popular among the Elizabethans, the most famous collections being those of John Heywood (1549?) and Florio (1578). Although the popularity of proverbs declined in the 18th cent., they have become a subject for research and classification in more modern times. There is a famous collection by William Hazlitt (1869). Noted 20th-century compilations include The Book of Proverbs (1965), ed. by Paul Rosenzweig, and The Oxford Dictionary of English Proverbs (1970), ed. by W. G. Smith and F. P. Wilson.

Succinct and pithy saying that is in general use and expresses commonly held ideas and beliefs. Proverbs are part of every spoken language and folk literature, originating in oral tradition. Often a proverb is found with variations in many different parts of the world. Literate societies dating to the ancient Egyptians have collected proverbs. One of the earliest English proverb collections, The Proverbs of Alfred, dates from circa 1150–80. In North America the best-known collection is probably Poor Richard's, an almanac published 1732–57 by Benjamin Franklin.

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A proverb (from the Latin proverbium), also called a byword or nayword, is a simple and concrete saying popularly known and repeated, which expresses a truth, based on common sense or the practical experience of humanity. They are often metaphorical. A proverb that describes a basic rule of conduct may also be known as a maxim. If a proverb is distinguished by particularly good phrasing, it may be known as an aphorism.

Proverbs are often borrowed from similar languages and cultures, and sometimes come down to the present through more than one language. Both the Bible (Book of Proverbs) and medieval Latin have played a considerable role in distributing proverbs across Europe, although almost every culture has examples of its own.

Paremiology

The study of proverbs is called paremiology (from Greek παροιμία - paroimía, "proverb") and can be dated back as far as Aristotle. Paremiography, on the other hand, is the collection of proverbs. A prominent proverb scholar in the United States is Wolfgang Mieder. He has written or edited over 50 books on the subject, edits the journal Proverbium, has written innumerable articles on proverbs, and is very widely cited by other proverb scholars. Mieder defines the term proverb as follows:

Subgenres include proverbial comparisons (“as busy as a bee”), proverbial interrogatives (“Does a chicken have lips?”) and twin formulas (“give and take”).

Another subcategory are wellerisms, named after Sam Weller from Charles Dickens's The Pickwick Papers (1837). They are constructed in a triadic manner which consists of a statement (often a proverb), an identification of a speaker (person or animal) and a phrase that places the statement into an unexpected situation. Ex.: “Every evil is followed by some good,” as the man said when his wife died the day after he became bankrupt.

Yet another category of proverb is the "anti-proverb" (Mieder and Litovkina 2002). In such cases, people twist familiar proverbs to change the meaning. Sometimes the result is merely humorous, but the most spectacular examples result in the opposite meaning of the standard proverb. Examples include, "Nerds of a feather flock together", "Early to bed and early to rise makes a man healthy, wealthy, and likely to talk about it," and "Absence makes the heart grow wander".

A similar form is proverbial expressions (“to bite the dust”). The difference is that proverbs are unchangeable sentences, while proverbial expressions permit alterations to fit the grammar of the context.

Another close construction is an allusion to a proverb, such as "The new broom will sweep clean."

Typical stylistic features of proverbs (as Shirley Arora points out in her article, The Perception of Proverbiality (1984)) are:

In some languages, assonance, the repetition of a vowel, is also exploited in forming artistic proverbs, such as the following extreme example from Oromo, of Ethiopia.

  • kan mana baala, a’laa gaala (“A leaf at home, but a camel elsewhere"; somebody who has a big reputation among those who do not know him well.)

Internal features that can be found quite frequently include :

To make the respective statement more general most proverbs are based on a metaphor. Further typical features of the proverb are its shortness (average: seven words), and the fact that its author is generally unknown (otherwise it would be a quotation).

In the article “Tensions in Proverbs: More Light on International Understanding,” Joseph Raymond comments on what common Russian proverbs from the 1700s and 1800s portray: Potent antiauthoritarian proverbs reflected tensions between the Russian people and the Czar. The rollickingly malicious undertone of these folk verbalizations constitutes what might be labeled a ‘paremiological revolt.’ To avoid openly criticizing a given authority or cultural pattern, folk take recourse to proverbial expressions which voice personal tensions in a tone of generalized consent. Thus, personal involvement is linked with public opinion Proverbs that speak to the political disgruntlement include: “When the Czar spits into the soup dish, it fairly bursts with pride”; “If the Czar be a rhymester, woe be to the poets”; and “The hen of the Czarina herself does not lay swan’s eggs.” While none of these proverbs state directly, “I hate the Czar and detest my situation” (which would have been incredibly dangerous), they do get their points across.

Proverbs are found in many parts of the world, but some areas seem to have richer stores of proverbs than others (such as West Africa), while others have hardly any (North and South America) (Mieder 2004:108,109).

Proverbs are often borrowed across lines of language, religion, and even time. For example, a proverb of the approximate form “No flies enter a mouth that is shut” is currently found in Spain, Ethiopia, and many countries in between. It is embraced as a true local proverb in many places and should not be excluded in any collection of proverbs because it is shared by the neighbors. However, though it has gone through multiple languages and millennia, the proverb can be traced back to an ancient Babylonian proverb (Pritchard 1958:146).

Proverbs are used by speakers for a variety of purposes. Sometimes they are used as a way of saying something gently, in a veiled way (Obeng 1996). Other times, they are used to carry more weight in a discussion, a weak person is able to enlist the tradition of the ancestors to support his position. Proverbs can also be used to simply make a conversation/discussion more lively. In many parts of the world, the use of proverbs is a mark of being a good orator.

The study of proverbs has application in a number of fields. Clearly, those who study folklore and literature are interested in them, but scholars from a variety of fields have found ways to profitably incorporate the study proverbs. For example, they have been used to study abstract reasoning of children, acculturation of immigrants, intelligence, the differing mental processes in mental illness, cultural themes, etc. Proverbs have also been incorporated into the strategies of social workers, teachers, preachers, and even politicians. (For the deliberate use of proverbs as a propaganda tool by Nazis, see Mieder 1982.)

There are collections of saying that give suggestions for how to play games, such as dominoes (Borajo et al 1990) and the Oriental board game go (Mitchell 2001). However, these are not prototypical proverbs in that their application is limited to one domain.

Sources for proverb study

For those interested in further study of proverbs, a number of sources are available. A seminal work in the field is Archer Taylor's The Proverb, later republished together with an index, by Wolfgang Mieder (1985). A good introduction to the study of proverbs is Mieder's 2004 volume, Proverbs: A Handbook. Mieder has also published a series of bibliography volumes on proverb research, as well as a large number of articles and other books in the field. For those interested in proverbs of Africa, Stan Nussbaum has edited a large collection on proverbs of Africa, published on a CD, including reprints of out-of-print collections, original collections, and works on analysis, bibliography, and application of proverbs to Christian ministry (1998). For those interested in comparing proverbs across Europe, Paczolay has published a collection of similar proverbs in 55 languages (1997). Mieder edits an academic journal of proverb study, Proverbium (ISSN: 0743-782X). A volume containing articles on a wide variety of topics touching on proverbs was edited by Mieder and Alan Dundes (1994/1981).

There are some serious websites related to the study of proverbs (in addition to those that list proverbs from various areas):

  • General bibliography: http://cogweb.ucla.edu/Discourse/Proverbs/Bibliography.html
  • English and Irish proverbs: Largest collection of English sayings and proverbs
  • Chinese sayings: best Chinese proverbs
  • Particularly for Biblical studies: http://faculty.gordon.edu/hu/bi/ted_hildebrandt/OTeSources/20-Proverbs/Text/Bibliography/Proverbs-Bibliography.htm
  • Particularly for proverbs in Africa: http://afriprov.org
  • Folklore, particularly from the Baltic region, but many articles on proverbs: http://www.folklore.ee/Folklore/

Bibliography

  • Borajo, Daniel, Juan Rios, M. Alicia Perez, and Juan Pazos. 1990. Dominoes as a domain where to use proverbs as heuristics. Data & Knowledge Engineering 5:129-137.
  • Mieder, Wolfgang. 1982. Proverbs in Nazi Germany: The Promulgation of Anti-Semitism and Stereotypes Through Folklore. The Journal of American Folklore 95, No. 378, pp. 435-464.
  • Mieder, Wolfgang. 1982; 1990; 1993. International Proverb Scholarship: An Annotated Bibliography, with supplements. New York: Garland Publishing.
  • Mieder, Wolfgang. 1994. Wise Words. Essays on the Proverb. New York: Garland.
  • Mieder, Wolfgang. 2001. International Proverb Scholarship: An Annotated Bibliography. Supplement III (1990-2000). Bern, New York: Peter Lang.
  • Mieder, Wolfgang. 2004. Proverbs: A Handbook. (Greenwood Folklore Handbooks). Greenwood Press.
  • Mieder, Wolfgang and Alan Dundes. 1994. The wisdom of many: essays on the proverb. (Originally published in 1981 by Garland.) Madison: University of Wisconsin Press.
  • Mieder, Wolfgang and Anna Tothne Litovkina. 2002. Twisted Wisdom: Modern Anti-Proverbs. DeProverbio.
  • Mitchell, David. 2001. Go Proverbs (reprint of 1980). ISBN 0-9706193-1-6. Slate and Shell.
  • Nussbaum, Stan. 1998. The Wisdom of African Proverbs (CD-ROM). Colorado Springs: Global Mapping International.
  • Obeng, S. G. 1996. The Proverb as a Mitigating and Politeness Strategy in Akan Discourse. Anthropological Linguistics 38(3), 521-549.
  • Paczolay, Gyula. 1997. European Proverbs in 55 Languages. Veszpre’m, Hungary.
  • Pritchard, James. 1958. The Ancient Near East, vol. 2. Princeton, NJ: Princeton University Press.
  • Raymond, Joseph. 1956. Tension in proverbs: more light on international understanding. Western Folklore 15.3:153-158.
  • Taylor, Archer. 1985. The Proverb and an index to "The Proverb", with an Introduction and Bibliography by Wolfgang Mieder. Bern: Peter Lang.

References

See also

Collections of proverbs on the Web

Collections of proverbs from many cultures are available on the Web. The following is only a sample list. The practices of the translators vary greatly.

  • Albanian proverbs: http://en.wikiquote.org/wiki/Albanian_proverbs
  • Afghan proverbs: http://www.afghanistans.com/Proverbs.htm,

http://afghana.com/SocietyAndCulture/proberbs.htm

  • Africa in general: http://www.afriprov.org
  • Bengali proverbs: http://banglapedia.search.com.bd/HT/P_0297.htm, http://en.wikiquote.org/wiki/Bengali_proverbs
  • Chinese proverbs: Chinese proverbs http://en.wikiquote.org/wiki/Chinese_proverbs
  • Cultural proverbs from around the world: http://www.world-of-proverbs.com/proverbs.html
  • English proverbs: English sayings and proverbs
  • Ethiopian proverbs: http://unicorn.ncat.edu/~michael/vses/eth4000/know/proverb2.html, http://htmlgear.tripod.com/text/control.text?u=sellassie&i=11&a=render&style=list
  • Greek proverbs: http://en.wikiquote.org/wiki/Greek_proverbs
  • Guyanese: http://www.guyana.org/proverbs.html
  • Iranian proverbs: http://www.worldofquotes.com/proverb/Persian/1/

http://www.farsinet.com/zarbomasal/index.html http://www.caroun.com/1-FreeDownload/Calligraphy/Proverb/01-JAbiri-Age1.html http://www.allmyquotes.com/proverb/persian/

  • Italian proverbs (in English and Italian): http://www.italyrevisited.org (look under folk sayings)
  • Lebanese proverbs: http://www.cedarseed.com/water/lebproverbsr.html
  • Maasai proverbs: http://www.laleyio.com/proverbs.html
  • Maltese proverbs: http://www.aboutmalta.com/grazio/qwiel2.html
  • Russian proverbs: http://www.meirionnydd.f9.co.uk/russian/proverbs.html
  • Samoan proverbs: http://www.samoalive.com/samoan_proverbs.htm
  • Uzbek proverbs: http://www.orexca.com/proverbs.shtml (translated to rhyme)
  • Love proverbs: http://www.world-of-proverbs.com/loveproverbs.html
  • WikiProverbs: http://www.wikiproverbs.com
  • Proverbs for playing the Oriental game "Go": http://senseis.xmp.net/?GoProverbs

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